Developing Biblical Literacy

Some of our top resources for helping you to get more out of your Bible reading!

{"id":2920842592356,"title":"God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament","handle":"god-of-violence-yesterday-god-of-love-today-wrestling-honestly-with-the-old-testament","description":"\u003cp\u003eDo you find the violence in the Old Testament a problem?\u003cbr\u003e\u003cbr\u003eDoes it get in the way of reading the Bible – and of faith itself?\u003cbr\u003e\u003cbr\u003eWhile acknowledging that there are no easy answers, in \u003cem\u003eGod of Violence Yesterday, God of Love Today\u003c\/em\u003e?, Helen Paynter faces the tough questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003c\/h5\u003e\n\u003cp\u003eFollowing a first career in medicine, Helen Paynter is now a Baptist minister, Director of the Centre for the Study of Bible and Violence at Bristol Baptist College, and Editor of BRF’s Guidelines Bible reading notes. Helen is passionate about helping people to get to grips with the Bible because she has seen its power to transform lives. She loves to study it, preach it, teach it, and encourage others to study and understand it.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePaul Copan, Professor of Philosophy and Ethics at the Palm Beach Atlantic University, the author of 'Is God a Moral Monster?', and the co-author of 'Did God Really Command Genocide?'\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter’s exploration of Old Testament ethical challenges is insightful, balanced and honest. I appreciate the fact that she does not deny divine severity while putting in perspective God's goodness. She admits that she is still wrestling and learning, as indeed I am. She humbly but boldly approaches an array of key topics and she writes with deep pastoral concern. Her treatment of the imprecatory psalms is particularly effective and illuminating. While I have a few quibbles here and there, I want to emphasize the spirit, the breadth, and the balance of this book. It sheds light on a complex and controversial subject, encouraging further conversation and deeper understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Rev'd Dr. Lissa M. Wray Beal, Professor of Old Testament, Chair, Seminary Bible and Theology Department, Providence University College and Theological Seminary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today? Honestly wrestling with the Old Testament\u003c\/em\u003e, Helen Paynter tackles problematic texts of violence in the Old Testament. The questions Paynter asks are pressing ones today, and she sketches out the complex issues clearly but without undue oversimplification. Outlining valuable principles of interpretation and applying them in worked examples, the author’s candor and pastoral attentiveness invite readers into the conversation. The volume models Christian engagement with the biblical text and shows the value of \u003cem\u003ehonest wrestling\u003c\/em\u003e within the text’s own vision of \u003cem\u003eshalom\u003c\/em\u003e. Providing tools to think not only about specific texts of violence, but the biblical text more broadly, it is a welcome and compact initial resource for Christian laypeople troubled by biblical texts of violence.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Meredith Editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God’s creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God’s word for today.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReviewed by Natalie Collins, gender justice specialist: see \u003ca href=\"http:\/\/www.nataliecollins.info\/\"\u003ewww.nataliecollins.info\u003c\/a\u003e \u003c\/strong\u003eTweets as GodLovesWomen and wrote \u003cem\u003eOut of Control: Couples, Conflict and the Capacity for Change\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis relatively small book faces some massive theological questions about the nature of violence in the Old Testament. Exploring different types of violence in the Bible, including that against animals, and perhaps the most troubling, when it appears that God commands genocide, Helen Paynter expertly guides us through complex theological terrain and explains this complexity in down to earth and easily accessible ways. This book is ideal for someone with no\u003cbr\u003etheological training to begin exploring challenging elements of the Bible, with those with formal theological training also able to learn from her. Those in church leadership should read this book so they are able to recommend it to their congregations. While challenging, the book seems to be pitched to a conservative 'Bible believing' audience, which may jar with those who have a more liberal approach to Scripture, but overall it’s a great, engaging, manageably short book. As Helen says, she can’t wholly resolve the tensions of the most problematic texts, but she does give much food for thought and some\u003cbr\u003etools for Christians who want to more ably identify where God is in the text and what God is saying to us through it.\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eReviewed by Natalie Collins\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTheology 2019, Vol 122(6). Review by Robin Gill\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and director of the new Centre for the Study of Bible and Violence at Bristol. This accessible and refreshingly honest paperback, published by The Bible Reading Fellowship is very welcome indeed. It examines carefully some of the most troublesome texts in the Old Testament and it does so in stages, as she explains:\u003c\/p\u003e\n\u003cp\u003e'First, we will consider instances where violence is \u003cem\u003ede\u003c\/em\u003escribed, not \u003cem\u003epre\u003c\/em\u003escribed\u003cem\u003e. \u003c\/em\u003eNext we will look at places – mainly the psalms – where violence is implored: where the psalmist prays for vengeance. Third, we will consider the issue of violence against animals, particularly the flood story and the system of animal sacrifice. Fourth, we will look at the use of violence as divine judgement. And fifth, we will look at the knottiest problem of all: the texts where God appears to command people to be violent to one another. At the end of most of the chapters in this section I offer some more practical suggestions. How should we handle these texts in our churches – in our pulpits, our home groups, our Sunday schools? And then, in the final chapter, we will ‘zoom back out’ and take a look at the big picture of the bible.'\u003c\/p\u003e\n\u003cp\u003eThere is nothing particularly novel about any of this, but that is not the point. Her message needs to be heard in a context of widespread fear of religiously inspired violence. This small book and her new Centre make an excellent contribution to greater understanding.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Robin Gill\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAnabaptism Today Autumn 2019. Review by Alexandra Ellish\u003c\/strong\u003e \u003c\/p\u003e\n\u003cp\u003eMany people from both within and outside of church communities are confused and uncomfortable with accounts of violence in the Scriptures, and the all too frequent appeal to biblical sources to justify modern-day warfare, military action and the ownership of weapons. In this helpful and accessible book, Helen Paynter seeks to address some of the questions and issues raised by texts containing violence in the Old Testament and considers how we might interpret and understand them today. \u003c\/p\u003e\n\u003cp\u003eThe book is divided into two sections. Part One sets out some essential foundations – reading the Bible as God’s word; defining and understanding violence within the ancient world; and some possible tools for interpretation. The second part of the book considers five types of violence, ranging with increasing complexity from: texts with descriptive versus prescriptive accounts of violence; texts imploring the use of violence; the sacrificial system and a consideration of the flood; violence as used in accounts of divine judgement; and finally texts in which God seems to be commanding violence.\u003c\/p\u003e\n\u003cp\u003eWhen reading violence contained in the psalms, the author notes the importance of paying attention to the psalmist’s use of language – particularly allegory and metaphor – to argue for a deeper reading of the texts. While there are psalms calling for God to punish enemies, this desire is usually held in tension with an acknowledgement of ultimate trust in God’s wisdom and sovereignty. Paynter suggests that psalms which implore God to use violence to exact vengeance on enemies or oppressors have cathartic value in the context of communal worship – that these psalms remind us that we can bring all of our experiences and humanity to God in worship. Paynter advocates using the imprecatory psalms in worship today by depersonalising the ‘enemies’ of God and people to include issues around ecological catastrophe, serious and debilitating illness, domestic violence and all things which result in death. As the church frequently draws on the psalms of joy and thanksgiving for times of celebration and praise, this encouragement takes seriously the possibility of expressing painful, difficult and angry feelings that we have, in the context of a community of faith which trusts that God is in charge and loves his people.\u003c\/p\u003e\n\u003cp\u003eThe fourth chapter considers violence in divine judgement as a reminder of the nature of God as a just judge who is our friend and ‘brother’ but is also ‘unbearable’ in his holiness. Paynter discusses the positive aspects of the law of \u003cem\u003etalion\u003c\/em\u003e which, she argues, Jesus extends rather than repudiates. The penultimate chapter is devoted to texts where violence is explicitly commanded by God. This chapter covers the most difficult passages, where Paynter untangles the complexity of defining the word \u003cem\u003eḥerem\u003c\/em\u003e. This word is often translated as ‘utterly destroy’ or ‘devote to complete destruction’ but its meaning is somewhat veiled. Paynter suggests that \u003cem\u003eḥerem\u003c\/em\u003e ‘does not always involve killing or destroying’ but that ‘\u003cem\u003eḥerem\u003c\/em\u003e sometimes involves killing’ (p. 128). She states that she cannot offer a definitive answer to the questions surrounding conquest and apparent mass killing, but that the word \u003cem\u003eḥerem \u003c\/em\u003eis used for rhetorical and hyperbolic purposes to portray events in a particular way in the ancient world. Paynter’s honesty and humility in the recognition that her offering might be only partially satisfactory and her desire to continue to ‘nibble’ (p. 153) at the issue alongside others is immensely refreshing and rare! \u003c\/p\u003e\n\u003cp\u003eIn the final chapter, Paynter considers the arc of the biblical narrative and argues that the vision of God demonstrated throughout the Scriptures is for \u003cem\u003eshalom\u003c\/em\u003e for all of creation. While I was pleased to see the concept of \u003cem\u003eshalom\u003c\/em\u003e included in the book, I thought that more could have been made of this subject and how we might understand \u003cem\u003eshalom\u003c\/em\u003e in relation to violence in the Old Testament. Similarly, in an early chapter the centrality of the life and person of Jesus as a lens for interpretation is briefly mentioned but not elaborated. Since I come to the topic of violence with Anabaptist convictions, perhaps it is no surprise that I would have enjoyed a fuller consideration of these subjects earlier in the book, instead of waiting until the final chapter for a somewhat limited exploration of the concept of \u003cem\u003eshalom\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp\u003ePaynter assumes that the value of the image of the eating of the forbidden fruit in the garden of Eden and the subsequent ‘fall’ is to explain the entry of death, competition and violence into the world. This understanding all too easily reduces Jesus to nothing more than a rescuer come to reverse the fall. I am not sure how helpful this is. \u003cem\u003eShalom\u003c\/em\u003e is the narrative arc of our Scriptures; Jesus who is the Christ is\/was, in my view, always going to be the incarnation of God on earth as a pattern for humanity. This impacts how we understand the crucifixion of Jesus, and I would have been interested to read more from Paynter on this issue. Particularly for our western Protestant tradition, which has largely abandoned other atonement theories to focus on the (arguably violent) theory of penal substitution, are there more appropriate ways of exploring and articulating the crucifixion and resurrection of Christ which fulfil rather than undermine a \u003cem\u003eshalom \u003c\/em\u003enarrative?\u003c\/p\u003e\n\u003cp\u003ePaynter is categorical in her rejection of the appropriation of violence from the Old Testament texts for today, and also touches very briefly on the inappropriate conflation of the historic nation of Israel and the modern state. More on this issue would have been instructive, particularly as many pro-Israel churches support the government and its policies of occupation in Palestine based on their understanding of texts from the Old Testament.\u003c\/p\u003e\n\u003cp\u003eI found Paynter’s writing style clear and engaging. She uses interesting and relevant examples to illustrate the issues she is dealing with, often drawing on contemporary stories. It is clear that Paynter is passionate about the importance of the Old Testament for personal and corporate faith today, and she argues persuasively for and offers numerous practical suggestions for wrestling with the Scriptures communally and individually. Paynter also suggests a wide range of other books for the reader to delve more deeply into the issues she has raised. I look forward to further publications from Paynter as she continues to wrestle with the Bible, in search of fresh insight and understanding to inform our discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Alexandra Ellish, London\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Ministers Journal. Review by Pieter J Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is timely, courageous and good. I therefore strongly recommend it to you and your church members. Revd Dr Helen Paynter of Bristol Baptist College has tackled one of the hot issues of the moment, the violence in the Old Testament (OT). It’s unlikely that you have not been asked about this by someone within or outside your congregation; if not, you’ll get the question soon: ‘How can a loving God condone and even order so much violence?’ Paynter helps you to give a Bible-based answer. She does not follow the common escape routes of either denying that this is what the OT really says or ascribing the violence to human authors who had not quite understood God. Instead she listens attentively to what the OT really says.\u003c\/p\u003e\n\u003cp\u003eThe book is in two parts, the first of which is a general introduction to the Bible and how to read it well. Paynter explains that her approach will be biblical and Christocentric, and she defends the position of the OT within the Christian scriptures. As a potted hermeneutic this part of the book has a more general value. For example, readers learn about the various genres in the Bible and about the distinction between description and endorsement. Here we also find a useful chapter on what violence is.\u003c\/p\u003e\n\u003cp\u003eIn the second part Paynter tackles the OT in concentric circles, beginning with the relatively simple texts in which violence is merely described. This is followed by texts in which violence is deplored, psalms which call upon God to use violence, texts about violence against animals and texts in which the use of violence is part of a divine judgement. Throughout her discussions are careful and helpful. Paynter’s response to the usual argument that the Canaanites deserved to be punished for their wickedness was a surprise to me; if you want to know what it is, buy and read the book! The final chapter, intended as a positive counterpart to the preceding misery, deals with God’s plan of \u003cem\u003eshalom\u003c\/em\u003e for his good creation.\u003c\/p\u003e\n\u003cp\u003eThroughout Paynter’s tone is humble. She is honest about her own struggles and about points where she is uncertain. She refers to the book of Joshua as something that ‘feels alien and disturbing’.\u003c\/p\u003e\n\u003cp\u003eFor the most part, the book is easy to read; at times it is almost basic, which means that it is largely right for many church members. At the end of the chapters there are summaries and the notes are tucked away as end-notes. Some may find it uncomfortable that Paynter describes the flood as a myth (94-95), but that should not distract anybody.\u003c\/p\u003e\n\u003cp\u003eSo it is a perfect book? No, because it contains some typos and there is no index of texts. Some elements of the discussion might still be complicated for ‘lay people’. I would also have liked to read a bit more about the character of God. But these minor quibbles are just that: minor quibbles. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Pieter J Lalleman\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePreach, issue 20, Autumn 2019. Review by Tom Wharin\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is the third book I’ve read on the subject of violence in the Bible in the last couple of years and it is also the most helpful. \u003cem\u003eGod of Violence yesterday, God of Love Today? \u003c\/em\u003eHas a clear and helpful structure even if the title is a bit of a mouthful. Helen Paynter starts by laying out her unapologetically Christocentric hermeneutic (to which I also subscribe). She then works through the biblical texts containing violence, from the ones she regards as least troubling (violence implored by the writer) to the ones she considers most troubling (violence commanded by God).\u003c\/p\u003e\n\u003cp\u003eThe book does contain plenty of literary and historical-critical arguments which won’t appeal to a wide popular audience but Helen Paynter is very readable. Theological concepts are well explained with reference to everyday events, familiar news and historical stories. In addition to her marshalling her own thoughts well, Helen Paynter draws on and explains some of the best arguments in John H. Walton \u0026amp; J. Harvey Walton’s and Greg Boyd’s books (among others) in a way that makes them more accessible to readers like me than the originals.\u003c\/p\u003e\n\u003cp\u003eAs an apologia for violence in the Bible to twenty-first century western culture, the book as a whole feels like a pretty solid bridge two-thirds of the way across a cultural canyon. The reader is left with more construction to do on either cliff or both, and the author honestly acknowledges this as our work and hers in the introduction and conclusion.\u003c\/p\u003e\n\u003cp\u003eI will definitely be recommending this book to anyone from sixth form up who is serious about engaging with God’s word on this subject. The structure will make it easy to dip back into for sermon references and it will serve very well as an introduction to this area of apologetics.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Tom Wharin\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder 16 August, 2019. Summer paperback roundup by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today?\u003c\/em\u003e the author Helen Paynter has tried to tackle one of the most difficult questions of biblical theology. Why is it that the God of the Old Testament seems to sanction war and what we might today call ethnic cleansing, while the God of the New Testament seems to be all about love? This simple stereotyping of the argument is well dealt with, giving us many ideas to reflect on. She does not come to easy answers, but you will feel considerably better informed. This is a book to read a couple of times and perhaps to share with a reading group to think through the many issues that it raises.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eCavan Wood\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Ball, GOLD Project, July 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis short book deals with one of the thorniest subjects for Christians who believe that God is love and at the same time believe that the Christian Scriptures in their totality are God’s word to us. Helen Paynter does not shy away from any of the challenges that passages of violence in the Scriptures, particularly the Old Testament, bring to a theology of God’s love.\u003c\/p\u003e\n\u003cp\u003ePart one introduces us to some key skills for interpreting the Old Testament. God’s goodness and the ultimate revelation of this in Jesus Christ sets the theological foundation by which we are to interpret the Scriptures. From this starting point, we are ably guided through what we do and what we don’t mean when we speak of the Bible as God’s Word to us. Here the indispensable place of the Old Testament for our Christian faith is emphasised. If we need a clear theological foundation to interpret the Bible responsibly, we also need a clear understanding of the issue we are dealing with. For this we are led through a careful discussion of the complexity of violence and how it manifests itself in society. This prepares us to look at the nature of the Old Testament and especially the challenge to understand the worldview of its writers and audience which is so often far removed from our own. Reading each passage of the Old Testament in the context of the big story of Scripture, understanding the type of literature that we are reading and wrestling with the meaning of the text are all key skills to hearing the message better. Another important reminder is to let different and apparently contradictory narratives or themes contribute to the big picture of how Scripture conveys a multi-layered voice on key issues such as human kingship. All of these skills prepare us to address the particular issue of violence and the Bible in more depth.\u003c\/p\u003e\n\u003cp\u003ePart two does precisely this. Here we engage with the texts of violence under five (increasingly problematic) headings: Violence described, Violence implored, Violence against animals, Violence as divine judgement, Violence commanded. In each of these chapters, a clear attempt is made to compare and contrast the biblical context with our own and to draw out the significance of texts for our own day. We are carefully guided through the different types of violence each of which demand a different response. For example, describing violence in both the Old Testament and our own day does not necessarily endorse it. On the contrary, it often gives a voice to victims who would otherwise be denied justice and a hearing. Imploring violence is better than actual violence and is not necessarily endorsed by the text either. As we are led into the more problematic aspects of violence in the Old Testament, we are necessarily introduced to more technical aspects of biblical interpretation. Nevertheless, these are explained clearly. While not everyone will agree with some of the readings of the Old Testament, what becomes clear is that it is possible to grapple with even the most difficult Old Testament texts and not lose our integrity as those who believe in a just and loving God revealed in the totality of our Scriptures.\u003c\/p\u003e\n\u003cp\u003eThe final chapter seeks to bring a resolution and explain that the trajectory of the biblical narrative is towards the biblical idea of shalom. Normally translated ‘peace’ the ‘core meaning relates to completeness or intactness and the range of meanings includes prosperity, welfare, good relationships, deliverance and health’ (p.157) It is a vision of this shalom that drives the narrative of the Bible forward from its beginning in Genesis to its conclusion in the New Testament book of Revelation.\u003c\/p\u003e\n\u003cp\u003eThe skill of interpreting the Bible responsibly in today’s world is one that anyone can learn. It is not easy and involves a struggle, but, above all, this is the significance of this book. For, while it addresses the particularly thorny issue of violence, it does far more than this. It gives us a practical model of how to wrestle with difficult issues in the Bible and society, seeking to listen to each text within the big framework of Scripture and to understand how this relates to our own context. Through this process, we can learn the skills of hearing God’s voice for today even in the difficult parts of the Bible.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by David Ball, GOLD Project\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform July\/August 2019. Review by Catherine Ball\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a particularly apposite book for our current political situation. John Lennon wrote the song ‘Imagine’, longing for a peaceful world, assuming that religion is one of the main causes of conflict. It would be lovely to be able to say that Christian scriptures do not advocate violence, or that only the Old Testament shows God as angry and violent. The temptation is to avoid difficult and violent Bible passages. Yet, the Old Testament is an essential part of the Christian scriptures. Helen Paynter shows that it is too simplistic to separate the Old Testament from the New.\u003c\/p\u003e\n\u003cp\u003ePaynter acknowledges that violence is apparently directed and endorsed by God in Old Testament texts. In an intellectually rigorous and accessible way, Paynter wrestles with each text to show that in many cases, the violence may become more understandable, and in some cases may be fully explained. She shows that each story needs to be carefully read in the context of ancient Hebrew language and culture.\u003c\/p\u003e\n\u003cp\u003eFor example, Paynter compares the battle of David and Goliath (1 Samuel 17 – in which David beheads Goliath – with Adam and Eve’s temptation by the serpent (Genesis 3). In both stories, there is a battle that will determine who has dominion and an evil force mocks God’s favoured. In the latter story, God curses the serpent and says that he will bruise the serpent’s head. God will have victory in the end. Though David – God’s chosen king, descended of Eve – is mocked by the giant who defies God, he is victorious. The pattern points to a greater king to come.\u003c\/p\u003e\n\u003cp\u003ePaynter warns of the need to be careful how these passages are taught to children, and how they are used in preaching. This is an exceedingly helpful book for anyone who wants to honestly teach and preach the scriptures for contemporary society, affirming God’s plan for peace in the world.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Catherine Ball, Minister of the Free Church, St Ives, and Fenstanton URC, Cambridgeshire.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProgressive Voices Issue 30,September 2019. Review by Ray Vincent\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen is Director of the Centre for the Study of Bible and Violence at Bristol Baptist College and the new Editor of BRF’s \u003cem\u003eGuidelines \u003c\/em\u003eBible reading notes. She is well placed to write this very accessible book. She deals with the problem in a very straightforward, systematic way, beginning with the less difficult and moving on to the most difficult ones.\u003c\/p\u003e\n\u003cp\u003eFirst she considers the places in the Bible where violence is simply described as part of the story. Then she moves on to where suffering people pray for vengeance on their oppressors – a natural human reaction. Next, violence against animals, pointing out the huge cultural difference between the Bible’s world and ours. Then she tackles violence as divine judgement, and finally the most difficult problem, the places where God seems actually to command acts of violence against innocent people.\u003c\/p\u003e\n\u003cp\u003ePaynter approaches the problem humbly, freely acknowledging that she does not have the answers but is still wrestling with the questions. However, it seems to me that her perception of the violence as a ‘problem’ comes from her relatively conservative view of the Bible as the Word of God. While acknowledging the humanity of the Bible and reading it in the light of critical scholarship, she seems nevertheless to be trying to justify everything it says, and hesitates to say that parts of it may be simply mistaken.\u003c\/p\u003e\n\u003cp\u003eI suspect that the way in which most of us perceive the Bible means that we do not see the violence in it as a ‘problem’ in this kind of way. At the same time, this book is clear, honest and admirably arranged. It is well worth using as a basis for discussion in churches. Some Progressive Christian Network groups too might find it useful. It is informative, reminding us of parts of the Bible we sometimes neglect, and it is thought-provoking and sometimes challenging.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Ray Vincent\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Mitchell, Pastor, Woodlands Church, Bristol. May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen has written a book on one of the most difficult questions Christians face. In it she has managed to be both accessible, compassionate and scholarly as she navigates the tension between a high view of scripture and yet its depiction of God’s apparent actions and decrees in ways which offend our most basic instincts of what is good and loving.\u003c\/p\u003e\n\u003cp\u003eShe begins with a really helpful guide to reading the bible well whatever (and wherever) the biblical text is addressing, which I would commend to any serious reader of the bible, especially those coming to it fresh. She goes on to deal specifically with the issues of violence, not just to people; animals are included. She gives really helpful cultural context to hard passages without ducking some of the difficulties and ambiguities that remain even for her.\u003c\/p\u003e\n\u003cp\u003eShe invites us foundationally to see Jesus as God’s last word on the issue of violence and to read the Old Testament not just as a foundation for the revelation of Jesus but as sacred texts which He provides the ultimate guide to understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Andy Goodliff, May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and Old Testament scholar based at Bristol Baptist College. This is her second book. Her first, a version of her PhD, was Reduced Laughter, looking at how to read the books of 1 \u0026amp; 2 Kings. This second book, written for a broad audience, engages with the thorn of subjects violence in the Old Testament. It arrives at the same time as the work of the\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.bristol-baptist.ac.uk\/study-centres\/csbv\/\"\u003eCentre for the Study of the Bible and Violence\u003c\/a\u003e\u003cspan\u003e \u003c\/span\u003e(CSBV) begins, of which Paynter is the Director. The book comes in two parts. The first establishes some 'foundations' — reading the Bible as God's word, how to read the Bible well and what is meant or encompassed by the word 'violence.' The chapter in reading the Bible well is especially helpful in offering some important lessons. The second half of the book seeks through 5 chapters to engage with the most serious of questions around the Old Testament and violence. \u003c\/p\u003e\n\u003cp\u003eThese 5 chapters make a series of important points. When violence is described, it is not always (often?) being endorsed. An example is given in the story of Samson. Paynter provides a different way of reading the book of Judges that pays attention to how the book is narrated. When violence is implored, as is the case of a good number of Psalms, there is a cry for justice and handing over of that desire for vengeance to God. Violence against animals is not as wanton as might be supposed. Paynter offers some helpful readings of the story of the flood in Genesis 6-9 and the place of sacrifices within Israel's worship. The fourth and fifth chapters explore violence as divine judgement and violence as commanded (e.g. the\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003epassages in Joshua). These questions are more difficult to address, and Paynter acknowledges, that this is not her last word on them, but almost a first foray into these questions, in conversation with wider scholarship. She takes us carefully through the importance of justice, the meaning of the law of talion (eye for an eye), a reading of the death of Uzzah (2 Sam 6) and in the latter chapter the meaning of the word\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e. \u003c\/p\u003e\n\u003cp\u003eA final chapter suggests that God's great plan in the Old Testament is shalom (peace) and we read it with trajectory in mind. \u003c\/p\u003e\n\u003cp\u003eThis is an excellent book, which wears its scholarship lightly. Paynter has a great way of explaining and the book is an easy read, although exploring difficult questions. The book seeks as its subtitle suggests to 'wrestle honestly' with the violence found in the Old Testament. It doesn't have, and doesn't promise, a magic solution, but does show that a surface level reading will miss or overlook at more subtle ways the Bible describes and responds to violence. I look forward to future explorations that I'm sure will be forthcoming from Paynter and the CSBV that will continue to reach a broad audience.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Andy Goodliff. \u003ca href=\"https:\/\/andygoodliff.typepad.com\/my_weblog\/2019\/05\/helen-paynter-god-of-violence-yesterday-god-of-love-today-brf-2019.html\" title=\"Andy Goodliff on God of Violence Yesterday, God of Love Today?\"\u003eClick \u003c\/a\u003ehere for blog.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Peter King, Diocese of Chichester\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eOver the past few years I have become increasingly troubled by the violence in the Bible. Although this is a subject we don’t often talk about in our churches, I know from a number of informal conversations that many churchgoers (and others) have questions they would like to explore on these issues.\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with June’s inaugural events of Bristol College’s Centre for the Study of Bible \u0026amp; Violence, Helen Paynter’s new book offers a rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise.\u003c\/p\u003e\n\u003cp\u003eThe book is divided into two parts. The first part offers valuable groundwork on the nature of the Bible and the nature of violence, and concludes with some very helpful suggestions on 'Reading the Bible well'. It is good to be reminded that the reason that texts of violence disturb us is because of our core belief that God is good. It is important, too, to be made aware that just because the Bible describes violence this does not necessarily mean that it commends it. \u003c\/p\u003e\n\u003cp\u003eThe second part identifies a range of types of violent text, and discusses these in ascending order of importance from what is termed 'Violence described' through 'Violence implored' and 'Violence against animals' (sacrifice) to 'Violence as divine judgement and what is the standout case for most people Violence commanded. I found this a very helpful way of classifying the different examples of violence in the OT. Each chapter concludes with some thoughts on how the type of texts under discussion might be read and used in churches today. Here I was particularly struck by what the author sees as the pastoral implications of ignoring the texts of 'Violence described'. By ignoring these stories of interpersonal and sexual violence we risk silencing those for whom they are a reality in their lives today. Yes, indeed.\u003c\/p\u003e\n\u003cp\u003eThe book concludes with a chapter entitled 'Shalom: God’s great plan', which puts the violent texts in the context of what is arguably an even more significant OT theme.\u003c\/p\u003e\n\u003cp\u003eThe author herself acknowledges at the end of the chapter on 'Violence commanded' that 'there might be more to say' on these most troubling of all the texts of violence. Not everyone will agree with the suggested interpretation, but I hope that all will agree on the important suggestions for reading them 'with ethical integrity' both in our churches and beyond. \u003c\/p\u003e\n\u003cp\u003eI would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues. If, like me, you are familiar with some of the literature on the subject, reading it will surely bring new insights and ideas. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePeter King trained at Bristol Baptist College and now works for the Anglican Diocese of Chichester in adult theological education.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWord \u0026amp; Worship, journal of the New Zealand Lay Preachers Association, Winter 2019 (June). Review by John Meredith\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter addresses the question of biblical violence honestly and without proposing any final answer. She is clear that what is in the scriptures should be neither hidden nor denied and that the Old Testament God of judgement should not be contrasted with the New Testament God of grace.\u003c\/p\u003e\n\u003cp\u003ePaynter recognises that while violence may be deliberately aggressive it may also find expression through oppressive social structures. Colonisation and cultural devaluation are examples of this. Violence may also be associated with polarising rhetoric. We need think only of the ‘war on terror’ against nations defined as evil. We should not think that violence may be consigned to savage antiquity from which we have moved on. It is still possible to think that with bombs, rather than swords, we are doing God’s will.\u003c\/p\u003e\n\u003cp\u003eAs we consider episodes of violence in the Bible, Paynter invites readers to reflect on the narrators’ purposes. For example, in Judges 19 we find the gang rape and murder of a concubine. This is deeply shocking, but also draws attention to the appalling consequences for a defenceless woman in a society without law or leadership. Although part of the biblical text, such stories are not usually read in public worship, yet the airing of such stories may allow women who have experienced sexual violence to feel heard and present opportunities for pastoral care.\u003c\/p\u003e\n\u003cp\u003eBiblical writers recognise the reality of emotions such as anger and desire for revenge arising within the human heart. But rather than being encouraged to give reign to free expression of such emotions we are invited to leave vengeance to God who is just and merciful. The concept of ‘an eye for an eye’ should, Paynter believes, be understood as defining the limitation of personal vengeance, a limitation which Jesus extends.\u003c\/p\u003e\n\u003cp\u003eModern sensitivities may cause us to shudder at the conquest of Canaan recorded in the book of Joshua where slaughter seems to be commanded by God. Rather than a literal record of history Paynter suggests the story may be understood as a type of biblical literature dealing with God bringing order out of chaos and affirming the identity of Israel as God’s covenant people. This does not mean, however, that it can be used to support modern Israel’s actions towards Palestine.\u003c\/p\u003e\n\u003cp\u003eIn the Hebrew mind God was awesome in holiness with power to create and to destroy. The stories of creation are placed at the beginning of the Old Testament as affirmation of God’s perfect design and intention for universal shalom\/ wholeness. History is played out in a broken and often violent world, but the law and the prophets point to God’s creative intention for healing and wholeness and this is fulfilled in Jesus Christ. \u003c\/p\u003e\n\u003cp\u003eIt is not for us to edit from the Bible what offends us. We must learn to read with understanding. Helen Paynter writes clearly and makes a major contribution to informed reading so that we may hear and interpret God’s word for today.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJohn Meredith was ordained in the Methodist Church of New Zealand and has completed post-graduate study at Spurgeon’s College, London. John has served in pastoral roles in New Zealand and Western Australia. He is currently editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association and reviews books on theological and biblical themes.\u003c\/em\u003e\u003c\/p\u003e","published_at":"2019-02-27T11:27:42+00:00","created_at":"2019-02-27T11:31:44+00:00","vendor":"Helen Paynter","type":"Paperback","tags":["Biblical engagement","Kindle","May-19"],"price":999,"price_min":999,"price_max":999,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":24703390875748,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"9780857466396","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament","public_title":null,"options":["Default Title"],"price":999,"weight":186,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857466396"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857466396-l.jpg?v=1551267108"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857466396-l.jpg?v=1551267108","options":["Title"],"media":[{"alt":null,"id":3260489498763,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857466396-l.jpg?v=1570102405"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857466396-l.jpg?v=1570102405","width":427}],"content":"\u003cp\u003eDo you find the violence in the Old Testament a problem?\u003cbr\u003e\u003cbr\u003eDoes it get in the way of reading the Bible – and of faith itself?\u003cbr\u003e\u003cbr\u003eWhile acknowledging that there are no easy answers, in \u003cem\u003eGod of Violence Yesterday, God of Love Today\u003c\/em\u003e?, Helen Paynter faces the tough questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence.\u003c\/p\u003e\n\u003ch5\u003eAuthor Info\u003c\/h5\u003e\n\u003cp\u003eFollowing a first career in medicine, Helen Paynter is now a Baptist minister, Director of the Centre for the Study of Bible and Violence at Bristol Baptist College, and Editor of BRF’s Guidelines Bible reading notes. Helen is passionate about helping people to get to grips with the Bible because she has seen its power to transform lives. She loves to study it, preach it, teach it, and encourage others to study and understand it.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePaul Copan, Professor of Philosophy and Ethics at the Palm Beach Atlantic University, the author of 'Is God a Moral Monster?', and the co-author of 'Did God Really Command Genocide?'\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter’s exploration of Old Testament ethical challenges is insightful, balanced and honest. I appreciate the fact that she does not deny divine severity while putting in perspective God's goodness. She admits that she is still wrestling and learning, as indeed I am. She humbly but boldly approaches an array of key topics and she writes with deep pastoral concern. Her treatment of the imprecatory psalms is particularly effective and illuminating. While I have a few quibbles here and there, I want to emphasize the spirit, the breadth, and the balance of this book. It sheds light on a complex and controversial subject, encouraging further conversation and deeper understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Rev'd Dr. Lissa M. Wray Beal, Professor of Old Testament, Chair, Seminary Bible and Theology Department, Providence University College and Theological Seminary\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today? Honestly wrestling with the Old Testament\u003c\/em\u003e, Helen Paynter tackles problematic texts of violence in the Old Testament. The questions Paynter asks are pressing ones today, and she sketches out the complex issues clearly but without undue oversimplification. Outlining valuable principles of interpretation and applying them in worked examples, the author’s candor and pastoral attentiveness invite readers into the conversation. The volume models Christian engagement with the biblical text and shows the value of \u003cem\u003ehonest wrestling\u003c\/em\u003e within the text’s own vision of \u003cem\u003eshalom\u003c\/em\u003e. Providing tools to think not only about specific texts of violence, but the biblical text more broadly, it is a welcome and compact initial resource for Christian laypeople troubled by biblical texts of violence.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Meredith Editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God’s creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God’s word for today.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReviewed by Natalie Collins, gender justice specialist: see \u003ca href=\"http:\/\/www.nataliecollins.info\/\"\u003ewww.nataliecollins.info\u003c\/a\u003e \u003c\/strong\u003eTweets as GodLovesWomen and wrote \u003cem\u003eOut of Control: Couples, Conflict and the Capacity for Change\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis relatively small book faces some massive theological questions about the nature of violence in the Old Testament. Exploring different types of violence in the Bible, including that against animals, and perhaps the most troubling, when it appears that God commands genocide, Helen Paynter expertly guides us through complex theological terrain and explains this complexity in down to earth and easily accessible ways. This book is ideal for someone with no\u003cbr\u003etheological training to begin exploring challenging elements of the Bible, with those with formal theological training also able to learn from her. Those in church leadership should read this book so they are able to recommend it to their congregations. While challenging, the book seems to be pitched to a conservative 'Bible believing' audience, which may jar with those who have a more liberal approach to Scripture, but overall it’s a great, engaging, manageably short book. As Helen says, she can’t wholly resolve the tensions of the most problematic texts, but she does give much food for thought and some\u003cbr\u003etools for Christians who want to more ably identify where God is in the text and what God is saying to us through it.\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eReviewed by Natalie Collins\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTheology 2019, Vol 122(6). Review by Robin Gill\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and director of the new Centre for the Study of Bible and Violence at Bristol. This accessible and refreshingly honest paperback, published by The Bible Reading Fellowship is very welcome indeed. It examines carefully some of the most troublesome texts in the Old Testament and it does so in stages, as she explains:\u003c\/p\u003e\n\u003cp\u003e'First, we will consider instances where violence is \u003cem\u003ede\u003c\/em\u003escribed, not \u003cem\u003epre\u003c\/em\u003escribed\u003cem\u003e. \u003c\/em\u003eNext we will look at places – mainly the psalms – where violence is implored: where the psalmist prays for vengeance. Third, we will consider the issue of violence against animals, particularly the flood story and the system of animal sacrifice. Fourth, we will look at the use of violence as divine judgement. And fifth, we will look at the knottiest problem of all: the texts where God appears to command people to be violent to one another. At the end of most of the chapters in this section I offer some more practical suggestions. How should we handle these texts in our churches – in our pulpits, our home groups, our Sunday schools? And then, in the final chapter, we will ‘zoom back out’ and take a look at the big picture of the bible.'\u003c\/p\u003e\n\u003cp\u003eThere is nothing particularly novel about any of this, but that is not the point. Her message needs to be heard in a context of widespread fear of religiously inspired violence. This small book and her new Centre make an excellent contribution to greater understanding.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Robin Gill\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAnabaptism Today Autumn 2019. Review by Alexandra Ellish\u003c\/strong\u003e \u003c\/p\u003e\n\u003cp\u003eMany people from both within and outside of church communities are confused and uncomfortable with accounts of violence in the Scriptures, and the all too frequent appeal to biblical sources to justify modern-day warfare, military action and the ownership of weapons. In this helpful and accessible book, Helen Paynter seeks to address some of the questions and issues raised by texts containing violence in the Old Testament and considers how we might interpret and understand them today. \u003c\/p\u003e\n\u003cp\u003eThe book is divided into two sections. Part One sets out some essential foundations – reading the Bible as God’s word; defining and understanding violence within the ancient world; and some possible tools for interpretation. The second part of the book considers five types of violence, ranging with increasing complexity from: texts with descriptive versus prescriptive accounts of violence; texts imploring the use of violence; the sacrificial system and a consideration of the flood; violence as used in accounts of divine judgement; and finally texts in which God seems to be commanding violence.\u003c\/p\u003e\n\u003cp\u003eWhen reading violence contained in the psalms, the author notes the importance of paying attention to the psalmist’s use of language – particularly allegory and metaphor – to argue for a deeper reading of the texts. While there are psalms calling for God to punish enemies, this desire is usually held in tension with an acknowledgement of ultimate trust in God’s wisdom and sovereignty. Paynter suggests that psalms which implore God to use violence to exact vengeance on enemies or oppressors have cathartic value in the context of communal worship – that these psalms remind us that we can bring all of our experiences and humanity to God in worship. Paynter advocates using the imprecatory psalms in worship today by depersonalising the ‘enemies’ of God and people to include issues around ecological catastrophe, serious and debilitating illness, domestic violence and all things which result in death. As the church frequently draws on the psalms of joy and thanksgiving for times of celebration and praise, this encouragement takes seriously the possibility of expressing painful, difficult and angry feelings that we have, in the context of a community of faith which trusts that God is in charge and loves his people.\u003c\/p\u003e\n\u003cp\u003eThe fourth chapter considers violence in divine judgement as a reminder of the nature of God as a just judge who is our friend and ‘brother’ but is also ‘unbearable’ in his holiness. Paynter discusses the positive aspects of the law of \u003cem\u003etalion\u003c\/em\u003e which, she argues, Jesus extends rather than repudiates. The penultimate chapter is devoted to texts where violence is explicitly commanded by God. This chapter covers the most difficult passages, where Paynter untangles the complexity of defining the word \u003cem\u003eḥerem\u003c\/em\u003e. This word is often translated as ‘utterly destroy’ or ‘devote to complete destruction’ but its meaning is somewhat veiled. Paynter suggests that \u003cem\u003eḥerem\u003c\/em\u003e ‘does not always involve killing or destroying’ but that ‘\u003cem\u003eḥerem\u003c\/em\u003e sometimes involves killing’ (p. 128). She states that she cannot offer a definitive answer to the questions surrounding conquest and apparent mass killing, but that the word \u003cem\u003eḥerem \u003c\/em\u003eis used for rhetorical and hyperbolic purposes to portray events in a particular way in the ancient world. Paynter’s honesty and humility in the recognition that her offering might be only partially satisfactory and her desire to continue to ‘nibble’ (p. 153) at the issue alongside others is immensely refreshing and rare! \u003c\/p\u003e\n\u003cp\u003eIn the final chapter, Paynter considers the arc of the biblical narrative and argues that the vision of God demonstrated throughout the Scriptures is for \u003cem\u003eshalom\u003c\/em\u003e for all of creation. While I was pleased to see the concept of \u003cem\u003eshalom\u003c\/em\u003e included in the book, I thought that more could have been made of this subject and how we might understand \u003cem\u003eshalom\u003c\/em\u003e in relation to violence in the Old Testament. Similarly, in an early chapter the centrality of the life and person of Jesus as a lens for interpretation is briefly mentioned but not elaborated. Since I come to the topic of violence with Anabaptist convictions, perhaps it is no surprise that I would have enjoyed a fuller consideration of these subjects earlier in the book, instead of waiting until the final chapter for a somewhat limited exploration of the concept of \u003cem\u003eshalom\u003c\/em\u003e.\u003c\/p\u003e\n\u003cp\u003ePaynter assumes that the value of the image of the eating of the forbidden fruit in the garden of Eden and the subsequent ‘fall’ is to explain the entry of death, competition and violence into the world. This understanding all too easily reduces Jesus to nothing more than a rescuer come to reverse the fall. I am not sure how helpful this is. \u003cem\u003eShalom\u003c\/em\u003e is the narrative arc of our Scriptures; Jesus who is the Christ is\/was, in my view, always going to be the incarnation of God on earth as a pattern for humanity. This impacts how we understand the crucifixion of Jesus, and I would have been interested to read more from Paynter on this issue. Particularly for our western Protestant tradition, which has largely abandoned other atonement theories to focus on the (arguably violent) theory of penal substitution, are there more appropriate ways of exploring and articulating the crucifixion and resurrection of Christ which fulfil rather than undermine a \u003cem\u003eshalom \u003c\/em\u003enarrative?\u003c\/p\u003e\n\u003cp\u003ePaynter is categorical in her rejection of the appropriation of violence from the Old Testament texts for today, and also touches very briefly on the inappropriate conflation of the historic nation of Israel and the modern state. More on this issue would have been instructive, particularly as many pro-Israel churches support the government and its policies of occupation in Palestine based on their understanding of texts from the Old Testament.\u003c\/p\u003e\n\u003cp\u003eI found Paynter’s writing style clear and engaging. She uses interesting and relevant examples to illustrate the issues she is dealing with, often drawing on contemporary stories. It is clear that Paynter is passionate about the importance of the Old Testament for personal and corporate faith today, and she argues persuasively for and offers numerous practical suggestions for wrestling with the Scriptures communally and individually. Paynter also suggests a wide range of other books for the reader to delve more deeply into the issues she has raised. I look forward to further publications from Paynter as she continues to wrestle with the Bible, in search of fresh insight and understanding to inform our discipleship.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Alexandra Ellish, London\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Ministers Journal. Review by Pieter J Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is timely, courageous and good. I therefore strongly recommend it to you and your church members. Revd Dr Helen Paynter of Bristol Baptist College has tackled one of the hot issues of the moment, the violence in the Old Testament (OT). It’s unlikely that you have not been asked about this by someone within or outside your congregation; if not, you’ll get the question soon: ‘How can a loving God condone and even order so much violence?’ Paynter helps you to give a Bible-based answer. She does not follow the common escape routes of either denying that this is what the OT really says or ascribing the violence to human authors who had not quite understood God. Instead she listens attentively to what the OT really says.\u003c\/p\u003e\n\u003cp\u003eThe book is in two parts, the first of which is a general introduction to the Bible and how to read it well. Paynter explains that her approach will be biblical and Christocentric, and she defends the position of the OT within the Christian scriptures. As a potted hermeneutic this part of the book has a more general value. For example, readers learn about the various genres in the Bible and about the distinction between description and endorsement. Here we also find a useful chapter on what violence is.\u003c\/p\u003e\n\u003cp\u003eIn the second part Paynter tackles the OT in concentric circles, beginning with the relatively simple texts in which violence is merely described. This is followed by texts in which violence is deplored, psalms which call upon God to use violence, texts about violence against animals and texts in which the use of violence is part of a divine judgement. Throughout her discussions are careful and helpful. Paynter’s response to the usual argument that the Canaanites deserved to be punished for their wickedness was a surprise to me; if you want to know what it is, buy and read the book! The final chapter, intended as a positive counterpart to the preceding misery, deals with God’s plan of \u003cem\u003eshalom\u003c\/em\u003e for his good creation.\u003c\/p\u003e\n\u003cp\u003eThroughout Paynter’s tone is humble. She is honest about her own struggles and about points where she is uncertain. She refers to the book of Joshua as something that ‘feels alien and disturbing’.\u003c\/p\u003e\n\u003cp\u003eFor the most part, the book is easy to read; at times it is almost basic, which means that it is largely right for many church members. At the end of the chapters there are summaries and the notes are tucked away as end-notes. Some may find it uncomfortable that Paynter describes the flood as a myth (94-95), but that should not distract anybody.\u003c\/p\u003e\n\u003cp\u003eSo it is a perfect book? No, because it contains some typos and there is no index of texts. Some elements of the discussion might still be complicated for ‘lay people’. I would also have liked to read a bit more about the character of God. But these minor quibbles are just that: minor quibbles. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Pieter J Lalleman\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePreach, issue 20, Autumn 2019. Review by Tom Wharin\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is the third book I’ve read on the subject of violence in the Bible in the last couple of years and it is also the most helpful. \u003cem\u003eGod of Violence yesterday, God of Love Today? \u003c\/em\u003eHas a clear and helpful structure even if the title is a bit of a mouthful. Helen Paynter starts by laying out her unapologetically Christocentric hermeneutic (to which I also subscribe). She then works through the biblical texts containing violence, from the ones she regards as least troubling (violence implored by the writer) to the ones she considers most troubling (violence commanded by God).\u003c\/p\u003e\n\u003cp\u003eThe book does contain plenty of literary and historical-critical arguments which won’t appeal to a wide popular audience but Helen Paynter is very readable. Theological concepts are well explained with reference to everyday events, familiar news and historical stories. In addition to her marshalling her own thoughts well, Helen Paynter draws on and explains some of the best arguments in John H. Walton \u0026amp; J. Harvey Walton’s and Greg Boyd’s books (among others) in a way that makes them more accessible to readers like me than the originals.\u003c\/p\u003e\n\u003cp\u003eAs an apologia for violence in the Bible to twenty-first century western culture, the book as a whole feels like a pretty solid bridge two-thirds of the way across a cultural canyon. The reader is left with more construction to do on either cliff or both, and the author honestly acknowledges this as our work and hers in the introduction and conclusion.\u003c\/p\u003e\n\u003cp\u003eI will definitely be recommending this book to anyone from sixth form up who is serious about engaging with God’s word on this subject. The structure will make it easy to dip back into for sermon references and it will serve very well as an introduction to this area of apologetics.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Tom Wharin\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eMethodist Recorder 16 August, 2019. Summer paperback roundup by Cavan Wood\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eGod of Violence Yesterday, God of Love Today?\u003c\/em\u003e the author Helen Paynter has tried to tackle one of the most difficult questions of biblical theology. Why is it that the God of the Old Testament seems to sanction war and what we might today call ethnic cleansing, while the God of the New Testament seems to be all about love? This simple stereotyping of the argument is well dealt with, giving us many ideas to reflect on. She does not come to easy answers, but you will feel considerably better informed. This is a book to read a couple of times and perhaps to share with a reading group to think through the many issues that it raises.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eCavan Wood\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Ball, GOLD Project, July 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis short book deals with one of the thorniest subjects for Christians who believe that God is love and at the same time believe that the Christian Scriptures in their totality are God’s word to us. Helen Paynter does not shy away from any of the challenges that passages of violence in the Scriptures, particularly the Old Testament, bring to a theology of God’s love.\u003c\/p\u003e\n\u003cp\u003ePart one introduces us to some key skills for interpreting the Old Testament. God’s goodness and the ultimate revelation of this in Jesus Christ sets the theological foundation by which we are to interpret the Scriptures. From this starting point, we are ably guided through what we do and what we don’t mean when we speak of the Bible as God’s Word to us. Here the indispensable place of the Old Testament for our Christian faith is emphasised. If we need a clear theological foundation to interpret the Bible responsibly, we also need a clear understanding of the issue we are dealing with. For this we are led through a careful discussion of the complexity of violence and how it manifests itself in society. This prepares us to look at the nature of the Old Testament and especially the challenge to understand the worldview of its writers and audience which is so often far removed from our own. Reading each passage of the Old Testament in the context of the big story of Scripture, understanding the type of literature that we are reading and wrestling with the meaning of the text are all key skills to hearing the message better. Another important reminder is to let different and apparently contradictory narratives or themes contribute to the big picture of how Scripture conveys a multi-layered voice on key issues such as human kingship. All of these skills prepare us to address the particular issue of violence and the Bible in more depth.\u003c\/p\u003e\n\u003cp\u003ePart two does precisely this. Here we engage with the texts of violence under five (increasingly problematic) headings: Violence described, Violence implored, Violence against animals, Violence as divine judgement, Violence commanded. In each of these chapters, a clear attempt is made to compare and contrast the biblical context with our own and to draw out the significance of texts for our own day. We are carefully guided through the different types of violence each of which demand a different response. For example, describing violence in both the Old Testament and our own day does not necessarily endorse it. On the contrary, it often gives a voice to victims who would otherwise be denied justice and a hearing. Imploring violence is better than actual violence and is not necessarily endorsed by the text either. As we are led into the more problematic aspects of violence in the Old Testament, we are necessarily introduced to more technical aspects of biblical interpretation. Nevertheless, these are explained clearly. While not everyone will agree with some of the readings of the Old Testament, what becomes clear is that it is possible to grapple with even the most difficult Old Testament texts and not lose our integrity as those who believe in a just and loving God revealed in the totality of our Scriptures.\u003c\/p\u003e\n\u003cp\u003eThe final chapter seeks to bring a resolution and explain that the trajectory of the biblical narrative is towards the biblical idea of shalom. Normally translated ‘peace’ the ‘core meaning relates to completeness or intactness and the range of meanings includes prosperity, welfare, good relationships, deliverance and health’ (p.157) It is a vision of this shalom that drives the narrative of the Bible forward from its beginning in Genesis to its conclusion in the New Testament book of Revelation.\u003c\/p\u003e\n\u003cp\u003eThe skill of interpreting the Bible responsibly in today’s world is one that anyone can learn. It is not easy and involves a struggle, but, above all, this is the significance of this book. For, while it addresses the particularly thorny issue of violence, it does far more than this. It gives us a practical model of how to wrestle with difficult issues in the Bible and society, seeking to listen to each text within the big framework of Scripture and to understand how this relates to our own context. Through this process, we can learn the skills of hearing God’s voice for today even in the difficult parts of the Bible.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by David Ball, GOLD Project\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform July\/August 2019. Review by Catherine Ball\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is a particularly apposite book for our current political situation. John Lennon wrote the song ‘Imagine’, longing for a peaceful world, assuming that religion is one of the main causes of conflict. It would be lovely to be able to say that Christian scriptures do not advocate violence, or that only the Old Testament shows God as angry and violent. The temptation is to avoid difficult and violent Bible passages. Yet, the Old Testament is an essential part of the Christian scriptures. Helen Paynter shows that it is too simplistic to separate the Old Testament from the New.\u003c\/p\u003e\n\u003cp\u003ePaynter acknowledges that violence is apparently directed and endorsed by God in Old Testament texts. In an intellectually rigorous and accessible way, Paynter wrestles with each text to show that in many cases, the violence may become more understandable, and in some cases may be fully explained. She shows that each story needs to be carefully read in the context of ancient Hebrew language and culture.\u003c\/p\u003e\n\u003cp\u003eFor example, Paynter compares the battle of David and Goliath (1 Samuel 17 – in which David beheads Goliath – with Adam and Eve’s temptation by the serpent (Genesis 3). In both stories, there is a battle that will determine who has dominion and an evil force mocks God’s favoured. In the latter story, God curses the serpent and says that he will bruise the serpent’s head. God will have victory in the end. Though David – God’s chosen king, descended of Eve – is mocked by the giant who defies God, he is victorious. The pattern points to a greater king to come.\u003c\/p\u003e\n\u003cp\u003ePaynter warns of the need to be careful how these passages are taught to children, and how they are used in preaching. This is an exceedingly helpful book for anyone who wants to honestly teach and preach the scriptures for contemporary society, affirming God’s plan for peace in the world.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Catherine Ball, Minister of the Free Church, St Ives, and Fenstanton URC, Cambridgeshire.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eProgressive Voices Issue 30,September 2019. Review by Ray Vincent\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen is Director of the Centre for the Study of Bible and Violence at Bristol Baptist College and the new Editor of BRF’s \u003cem\u003eGuidelines \u003c\/em\u003eBible reading notes. She is well placed to write this very accessible book. She deals with the problem in a very straightforward, systematic way, beginning with the less difficult and moving on to the most difficult ones.\u003c\/p\u003e\n\u003cp\u003eFirst she considers the places in the Bible where violence is simply described as part of the story. Then she moves on to where suffering people pray for vengeance on their oppressors – a natural human reaction. Next, violence against animals, pointing out the huge cultural difference between the Bible’s world and ours. Then she tackles violence as divine judgement, and finally the most difficult problem, the places where God seems actually to command acts of violence against innocent people.\u003c\/p\u003e\n\u003cp\u003ePaynter approaches the problem humbly, freely acknowledging that she does not have the answers but is still wrestling with the questions. However, it seems to me that her perception of the violence as a ‘problem’ comes from her relatively conservative view of the Bible as the Word of God. While acknowledging the humanity of the Bible and reading it in the light of critical scholarship, she seems nevertheless to be trying to justify everything it says, and hesitates to say that parts of it may be simply mistaken.\u003c\/p\u003e\n\u003cp\u003eI suspect that the way in which most of us perceive the Bible means that we do not see the violence in it as a ‘problem’ in this kind of way. At the same time, this book is clear, honest and admirably arranged. It is well worth using as a basis for discussion in churches. Some Progressive Christian Network groups too might find it useful. It is informative, reminding us of parts of the Bible we sometimes neglect, and it is thought-provoking and sometimes challenging.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Ray Vincent\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by David Mitchell, Pastor, Woodlands Church, Bristol. May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen has written a book on one of the most difficult questions Christians face. In it she has managed to be both accessible, compassionate and scholarly as she navigates the tension between a high view of scripture and yet its depiction of God’s apparent actions and decrees in ways which offend our most basic instincts of what is good and loving.\u003c\/p\u003e\n\u003cp\u003eShe begins with a really helpful guide to reading the bible well whatever (and wherever) the biblical text is addressing, which I would commend to any serious reader of the bible, especially those coming to it fresh. She goes on to deal specifically with the issues of violence, not just to people; animals are included. She gives really helpful cultural context to hard passages without ducking some of the difficulties and ambiguities that remain even for her.\u003c\/p\u003e\n\u003cp\u003eShe invites us foundationally to see Jesus as God’s last word on the issue of violence and to read the Old Testament not just as a foundation for the revelation of Jesus but as sacred texts which He provides the ultimate guide to understanding.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Andy Goodliff, May 2019\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter is a Baptist minister and Old Testament scholar based at Bristol Baptist College. This is her second book. Her first, a version of her PhD, was Reduced Laughter, looking at how to read the books of 1 \u0026amp; 2 Kings. This second book, written for a broad audience, engages with the thorn of subjects violence in the Old Testament. It arrives at the same time as the work of the\u003cspan\u003e \u003c\/span\u003e\u003ca href=\"https:\/\/www.bristol-baptist.ac.uk\/study-centres\/csbv\/\"\u003eCentre for the Study of the Bible and Violence\u003c\/a\u003e\u003cspan\u003e \u003c\/span\u003e(CSBV) begins, of which Paynter is the Director. The book comes in two parts. The first establishes some 'foundations' — reading the Bible as God's word, how to read the Bible well and what is meant or encompassed by the word 'violence.' The chapter in reading the Bible well is especially helpful in offering some important lessons. The second half of the book seeks through 5 chapters to engage with the most serious of questions around the Old Testament and violence. \u003c\/p\u003e\n\u003cp\u003eThese 5 chapters make a series of important points. When violence is described, it is not always (often?) being endorsed. An example is given in the story of Samson. Paynter provides a different way of reading the book of Judges that pays attention to how the book is narrated. When violence is implored, as is the case of a good number of Psalms, there is a cry for justice and handing over of that desire for vengeance to God. Violence against animals is not as wanton as might be supposed. Paynter offers some helpful readings of the story of the flood in Genesis 6-9 and the place of sacrifices within Israel's worship. The fourth and fifth chapters explore violence as divine judgement and violence as commanded (e.g. the\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003epassages in Joshua). These questions are more difficult to address, and Paynter acknowledges, that this is not her last word on them, but almost a first foray into these questions, in conversation with wider scholarship. She takes us carefully through the importance of justice, the meaning of the law of talion (eye for an eye), a reading of the death of Uzzah (2 Sam 6) and in the latter chapter the meaning of the word\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eherem\u003c\/em\u003e. \u003c\/p\u003e\n\u003cp\u003eA final chapter suggests that God's great plan in the Old Testament is shalom (peace) and we read it with trajectory in mind. \u003c\/p\u003e\n\u003cp\u003eThis is an excellent book, which wears its scholarship lightly. Paynter has a great way of explaining and the book is an easy read, although exploring difficult questions. The book seeks as its subtitle suggests to 'wrestle honestly' with the violence found in the Old Testament. It doesn't have, and doesn't promise, a magic solution, but does show that a surface level reading will miss or overlook at more subtle ways the Bible describes and responds to violence. I look forward to future explorations that I'm sure will be forthcoming from Paynter and the CSBV that will continue to reach a broad audience.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Andy Goodliff. \u003ca href=\"https:\/\/andygoodliff.typepad.com\/my_weblog\/2019\/05\/helen-paynter-god-of-violence-yesterday-god-of-love-today-brf-2019.html\" title=\"Andy Goodliff on God of Violence Yesterday, God of Love Today?\"\u003eClick \u003c\/a\u003ehere for blog.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Peter King, Diocese of Chichester\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eOver the past few years I have become increasingly troubled by the violence in the Bible. Although this is a subject we don’t often talk about in our churches, I know from a number of informal conversations that many churchgoers (and others) have questions they would like to explore on these issues.\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with June’s inaugural events of Bristol College’s Centre for the Study of Bible \u0026amp; Violence, Helen Paynter’s new book offers a rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise.\u003c\/p\u003e\n\u003cp\u003eThe book is divided into two parts. The first part offers valuable groundwork on the nature of the Bible and the nature of violence, and concludes with some very helpful suggestions on 'Reading the Bible well'. It is good to be reminded that the reason that texts of violence disturb us is because of our core belief that God is good. It is important, too, to be made aware that just because the Bible describes violence this does not necessarily mean that it commends it. \u003c\/p\u003e\n\u003cp\u003eThe second part identifies a range of types of violent text, and discusses these in ascending order of importance from what is termed 'Violence described' through 'Violence implored' and 'Violence against animals' (sacrifice) to 'Violence as divine judgement and what is the standout case for most people Violence commanded. I found this a very helpful way of classifying the different examples of violence in the OT. Each chapter concludes with some thoughts on how the type of texts under discussion might be read and used in churches today. Here I was particularly struck by what the author sees as the pastoral implications of ignoring the texts of 'Violence described'. By ignoring these stories of interpersonal and sexual violence we risk silencing those for whom they are a reality in their lives today. Yes, indeed.\u003c\/p\u003e\n\u003cp\u003eThe book concludes with a chapter entitled 'Shalom: God’s great plan', which puts the violent texts in the context of what is arguably an even more significant OT theme.\u003c\/p\u003e\n\u003cp\u003eThe author herself acknowledges at the end of the chapter on 'Violence commanded' that 'there might be more to say' on these most troubling of all the texts of violence. Not everyone will agree with the suggested interpretation, but I hope that all will agree on the important suggestions for reading them 'with ethical integrity' both in our churches and beyond. \u003c\/p\u003e\n\u003cp\u003eI would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues. If, like me, you are familiar with some of the literature on the subject, reading it will surely bring new insights and ideas. \u003c\/p\u003e\n\u003cp\u003e\u003cem\u003ePeter King trained at Bristol Baptist College and now works for the Anglican Diocese of Chichester in adult theological education.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eWord \u0026amp; Worship, journal of the New Zealand Lay Preachers Association, Winter 2019 (June). Review by John Meredith\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eHelen Paynter addresses the question of biblical violence honestly and without proposing any final answer. She is clear that what is in the scriptures should be neither hidden nor denied and that the Old Testament God of judgement should not be contrasted with the New Testament God of grace.\u003c\/p\u003e\n\u003cp\u003ePaynter recognises that while violence may be deliberately aggressive it may also find expression through oppressive social structures. Colonisation and cultural devaluation are examples of this. Violence may also be associated with polarising rhetoric. We need think only of the ‘war on terror’ against nations defined as evil. We should not think that violence may be consigned to savage antiquity from which we have moved on. It is still possible to think that with bombs, rather than swords, we are doing God’s will.\u003c\/p\u003e\n\u003cp\u003eAs we consider episodes of violence in the Bible, Paynter invites readers to reflect on the narrators’ purposes. For example, in Judges 19 we find the gang rape and murder of a concubine. This is deeply shocking, but also draws attention to the appalling consequences for a defenceless woman in a society without law or leadership. Although part of the biblical text, such stories are not usually read in public worship, yet the airing of such stories may allow women who have experienced sexual violence to feel heard and present opportunities for pastoral care.\u003c\/p\u003e\n\u003cp\u003eBiblical writers recognise the reality of emotions such as anger and desire for revenge arising within the human heart. But rather than being encouraged to give reign to free expression of such emotions we are invited to leave vengeance to God who is just and merciful. The concept of ‘an eye for an eye’ should, Paynter believes, be understood as defining the limitation of personal vengeance, a limitation which Jesus extends.\u003c\/p\u003e\n\u003cp\u003eModern sensitivities may cause us to shudder at the conquest of Canaan recorded in the book of Joshua where slaughter seems to be commanded by God. Rather than a literal record of history Paynter suggests the story may be understood as a type of biblical literature dealing with God bringing order out of chaos and affirming the identity of Israel as God’s covenant people. This does not mean, however, that it can be used to support modern Israel’s actions towards Palestine.\u003c\/p\u003e\n\u003cp\u003eIn the Hebrew mind God was awesome in holiness with power to create and to destroy. The stories of creation are placed at the beginning of the Old Testament as affirmation of God’s perfect design and intention for universal shalom\/ wholeness. History is played out in a broken and often violent world, but the law and the prophets point to God’s creative intention for healing and wholeness and this is fulfilled in Jesus Christ. \u003c\/p\u003e\n\u003cp\u003eIt is not for us to edit from the Bible what offends us. We must learn to read with understanding. Helen Paynter writes clearly and makes a major contribution to informed reading so that we may hear and interpret God’s word for today.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJohn Meredith was ordained in the Methodist Church of New Zealand and has completed post-graduate study at Spurgeon’s College, London. John has served in pastoral roles in New Zealand and Western Australia. He is currently editor of Word \u0026amp; Worship, the publication of the NZ Lay Preachers Association and reviews books on theological and biblical themes.\u003c\/em\u003e\u003c\/p\u003e"}

God of Violence Yesterday, God of Love Today? Wrestling honestly with the Old Testament

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Do you find the violence in the Old Testament a problem?Does it get in the way of reading the Bible...

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{"id":3272015282276,"title":"Really Useful Guides: John","handle":"really-useful-guides-john","description":"\u003cp\u003e\u003cspan\u003e'John is my favourite book. Not just in the New Testament, nor even in the Bible. But my favourite book. Full stop. Over all the years of my conscious Christian life it has delighted me, puzzled me, comforted me and astonished me.'\u003cbr\u003e\u003cbr\u003eThis Really Useful Guide to John gives practical tips on how to open up this rich gospel. Robert Willoughby offers clear explanations of John’s signs, ‘I am’ sayings and recurring images, alongside unpacking its themes and significance. He shows how to read John with confidence, placing it in the context of the whole Bible and suggesting how it might be used practically for life today. Full of digestible wisdom and overflowing with enthusiasm, this book will ultimately draw you closer to Jesus.\u003cbr\u003e\u003cbr\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today’s circumstances. Though not a commentary, it gives valuable insight into the book’s message. Though not an introduction, it summarises the important aspects of the book to aid reading and application. The series is edited by Simon Stocks and Derek Tidball.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eAuthor information\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003eRobert Willoughby taught New Testament and Political Theology at London School of Theology for over 30 years and more recently served as a priest in the Church of England. Able to communicate complex truths across all ages, his books include Children’s Guide to the Bible and So, Who Is God? His favourite book in the whole world was John’s Gospel.\u003c\/span\u003e\u003c\/p\u003e","published_at":"2019-04-08T11:28:18+01:00","created_at":"2019-04-08T11:30:41+01:00","vendor":"Robert Willoughby","type":"Paperback","tags":["Biblical engagement","Kindle","Oct-19","Really Useful Guides"],"price":599,"price_min":599,"price_max":599,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":26427831943268,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"9780857467515","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Really Useful Guides: John","public_title":null,"options":["Default Title"],"price":599,"weight":104,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857467515"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467515-l.jpg?v=1554719445"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467515-l.jpg?v=1554719445","options":["Title"],"media":[{"alt":null,"id":3264873037963,"position":1,"preview_image":{"aspect_ratio":0.709,"height":650,"width":461,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467515-l.jpg?v=1570103263"},"aspect_ratio":0.709,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467515-l.jpg?v=1570103263","width":461}],"content":"\u003cp\u003e\u003cspan\u003e'John is my favourite book. Not just in the New Testament, nor even in the Bible. But my favourite book. Full stop. Over all the years of my conscious Christian life it has delighted me, puzzled me, comforted me and astonished me.'\u003cbr\u003e\u003cbr\u003eThis Really Useful Guide to John gives practical tips on how to open up this rich gospel. Robert Willoughby offers clear explanations of John’s signs, ‘I am’ sayings and recurring images, alongside unpacking its themes and significance. He shows how to read John with confidence, placing it in the context of the whole Bible and suggesting how it might be used practically for life today. Full of digestible wisdom and overflowing with enthusiasm, this book will ultimately draw you closer to Jesus.\u003cbr\u003e\u003cbr\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today’s circumstances. Though not a commentary, it gives valuable insight into the book’s message. Though not an introduction, it summarises the important aspects of the book to aid reading and application. The series is edited by Simon Stocks and Derek Tidball.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eAuthor information\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003eRobert Willoughby taught New Testament and Political Theology at London School of Theology for over 30 years and more recently served as a priest in the Church of England. Able to communicate complex truths across all ages, his books include Children’s Guide to the Bible and So, Who Is God? His favourite book in the whole world was John’s Gospel.\u003c\/span\u003e\u003c\/p\u003e"}

Really Useful Guides: John

£5.99

'John is my favourite book. Not just in the New Testament, nor even in the Bible. But my favourite book....

Details

{"id":2439824113764,"title":"Really Useful Guides: Psalms","handle":"really-useful-guides-psalms","description":"\u003cp\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today's circumstances. Though not a commentary, it gives valuable insight into the book's message. Though not an introduction, it summarises the important aspects of the book to aid reading and application.\u003c\/p\u003e\n\u003cp\u003eThis Really Useful Guide to Psalms will transform understanding of the biblical text, and will help you to engage with the message in new ways today, giving confidence in the Bible and increasing faith in God.\u003c\/p\u003e\n\u003cp\u003eThe series is edited by Simon Stocks and Derek Tidball.\u003c\/p\u003e\n\u003ch3\u003eWhat is special about the 'Really Useful Guides'?\u003c\/h3\u003e\nThey are laid out in an easy-to-read format, with less text on the page and plenty of headings, bulleted lists, bold type and diagrams where helpful. Despite this they are not patronising, and do not hide away from engaging with difficult bits of the book. While reading them straight through would probably be the most helpful, they can certainly be dipped into as well, with some sections that people might like to come back to more than once. Similarly, they can be read 'straight' or side-by-side with the biblical text; a slower, more engaged read will probably be more helpful but a reader who didn't do this would still find plenty to learn.\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eThe Reader, Autumn 2019. Review by Elizabeth Hogg\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is small in size, but substantial in content – 111 pages filled with important ideas and helpful insights. It is part of the BRF ‘Really Useful Guides’ series, and this designation is most apt. Stocks has written for a wide audience, including those with little previous knowledge of the psalms, but those who have used them daily for many years will nonetheless find much that is new and fascinating. He is especially strong on the poetic imagery of the psalms, and how these relate to the context of life in ancient Israel. I was also impressed by the way the author is not afraid to address the difficult questions posed by the so-called ‘vengeful’ psalms, including the seldom used Psalm 58. While some of these may never become favourites, the ideas described will open our minds to wider issues, including the overriding need for justice. This book will help readers to pray the psalms with new hearts, and greater dedication, and is strongly recommended.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Elizabeth Hogg\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e ___________________________________________\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Times e-newsletter 1 February 2019.\u003cspan\u003e \u003c\/span\u003e\u003c\/strong\u003e\u003cstrong\u003eReviewed by Pieter J. Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWith its new series of Really Useful Guides, the Bible Reading Fellowship follows the trend towards smaller and shorter books. So far in this series the volumes on the Psalms and on Colossians have appeared, written by the series' editors, Stocks and Tidball, respectively. The books are tiny (4 by 6 inches) but sturdy and the contents are fine, so they should not for that reason be looked down on. If you are uncertain what to give to a Christian friend, books like these make nice little presents.\u003c\/p\u003e\n\u003cp\u003eStocks does indeed offer a 'very useful guide' of over 100 pages. Writing with obvious love for the Psalms, he explains many aspects briefly yet clearly, and in a personal style. Whereas he is aware of the gap which separates us from these old songs, he points to many bridges across it. After a brief introduction, the second chapter covers introductory issues such as composition and authorship. Chapter 3 gives a brief theology of the Psalms (what they say about God) and chapter 4 focuses on how they say it (the stAyle and the imagery).\u003c\/p\u003e\n\u003cp\u003eThe very brief chapter 5 surveys the relevant part of the history of Israel and chapter 6 gives suggestions for reading psalms today. Chapters 7 and 8 look at some unknown psalms in more detail. The final page contains questions for discussion but there are no suggestions for further reading.\u003c\/p\u003e\n\u003cp\u003eIn the Colossians and Philemon guide, our fellow Baptist Derek Tidball takes some 70 pages to introduce us to Colossians, but less than 15 for Philemon. Yet in these few pages he manages to get across key elements of Philemon and its lasting value.\u003c\/p\u003e\n\u003cp\u003eThe treatment of Colossians is more traditional than that of the Psalms: it largely consists of Tidball making his way through the letter, commenting on backgrounds and contents along the way. Like Stocks, he uses bullet points and he prints the key Scripture verses in his text.\u003c\/p\u003e\n\u003cp\u003eA separate chapter compares Colossians to other parts of the New Testament. In addition to some questions, suggestions for further reading are included. My one query is that slightly divergent outlines of Colossians are presented on pages 27, 28-29, and in what follows.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eThe Revd. Dr Pieter J. Lalleman teaches the Bible at Spurgeon's College\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview on Picking Apples of Gold, Jules Middleton's blog\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eI've been asked to review this new guide to the psalms, the first Old Testament title in a series of 'Really Useful Guides' from the Bible Reading Fellowship. The series hopes to provide compact accessible guides to books of the bible, enhancing biblical literacy with a simple, unintimidating, but authoritative overview of each text. Sounds like my kind of books! I do get frustrated when theologians use lots of long words and endlessly long sentences when a few simple words would do, it can make subjects so inaccessible. Simon P Stocks 'Psalms' is exactly as intended, easy to understand but at the same time, bringing the psalms alive.\u003c\/p\u003e\n\u003cp\u003eThe Psalter is a funny book in the bible, a bit like marmite, you either love 'em or hate 'em, perhaps because for many of us, as Stocks himself found, he didn't at first 'get' them. Filled with a rollercoaster of emotion, the psalms can be hard to decipher but Stocks seeks to explain the difficult bits, address common misconceptions, show the reader how they can incorporate psalms into their own lives \u0026amp; suggests that they need to be 'experienced and felt'.\u003c\/p\u003e\n\u003cp\u003eOf 8 chapters, the first 5 ask questions to explore the topic: Why read the psalms? What is the Book of Psalms? What do the psalms say? How do they say it? What was going on at the time? In these, Stocks uses themes to delve deeper into the psalms. He explains particular terms, gives good tips and helpful facts but without overloading the reader.\u003c\/p\u003e\n\u003cp\u003eAlthough the final few chapters are focussed on reading the psalms today and how that can help us, in fact the book is filled with helpful pointers for us to use the psalms in every day life, how the psalms can encourage us when we are discouraged by the world around us and the importance of lament in refocusing our perspective.\u003c\/p\u003e\n\u003cp\u003eParticularly helpful I found, is the explanation of the style of writing, which helps to clarify some difficult areas and explains the Hebrew poetic style, again with simplicity. Similarly the author points out key metaphors of imagery and symbolism, and the need to understand the context in which a psalm was written and in how we use them today.\u003c\/p\u003e\n\u003cp\u003eAt just 112 pages long, this is a quick and easy read, but one that you can delve into deeper if you wish. Stocks includes suggestions of psalms to read, asks questions for the reader to consider and reflect upon, and points out circumstances in which we might find a psalm helpful. The guide is aimed in general at Christian readers, as well as home group leaders, lay leaders and anyone who just wants to know a bit more about the psalms, and it really is accessible enough to be read by anyone, and interesting enough to keep you focussed.\u003c\/p\u003e\n\u003cp\u003e\u003ca href=\"http:\/\/www.pickingapplesofgold.com\/book-review-psalms-by-simon-stocks\/\"\u003ehttp:\/\/www.pickingapplesofgold.com\/book-review-psalms-by-simon-stocks\/\u003c\/a\u003e\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eThis is a very accessible book, laid out in an easy-to-read format. The author manages to pack in a lot of information in a short space and to teach the nuts and bolts without being patronising and without shying away from the difficult bits. I commend it to you as a genuinely useful guide to the Psalms. You should find plenty to learn. \u003cbr\u003eThomas Renz\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e","published_at":"2019-01-18T15:25:20+00:00","created_at":"2019-01-18T15:25:21+00:00","vendor":"Simon Stocks","type":"Paperback","tags":["Biblical engagement","Kindle","Oct-18","Really Useful Guides"],"price":699,"price_min":699,"price_max":699,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21770152673380,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857467317","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Really Useful Guides: Psalms - Paperback","public_title":"Paperback","options":["Paperback"],"price":699,"weight":104,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857467317"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467317-l.jpg?v=1549043119"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467317-l.jpg?v=1549043119","options":["Format"],"media":[{"alt":null,"id":3238881591435,"position":1,"preview_image":{"aspect_ratio":0.709,"height":650,"width":461,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467317-l.jpg?v=1570098004"},"aspect_ratio":0.709,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467317-l.jpg?v=1570098004","width":461}],"content":"\u003cp\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today's circumstances. Though not a commentary, it gives valuable insight into the book's message. Though not an introduction, it summarises the important aspects of the book to aid reading and application.\u003c\/p\u003e\n\u003cp\u003eThis Really Useful Guide to Psalms will transform understanding of the biblical text, and will help you to engage with the message in new ways today, giving confidence in the Bible and increasing faith in God.\u003c\/p\u003e\n\u003cp\u003eThe series is edited by Simon Stocks and Derek Tidball.\u003c\/p\u003e\n\u003ch3\u003eWhat is special about the 'Really Useful Guides'?\u003c\/h3\u003e\nThey are laid out in an easy-to-read format, with less text on the page and plenty of headings, bulleted lists, bold type and diagrams where helpful. Despite this they are not patronising, and do not hide away from engaging with difficult bits of the book. While reading them straight through would probably be the most helpful, they can certainly be dipped into as well, with some sections that people might like to come back to more than once. Similarly, they can be read 'straight' or side-by-side with the biblical text; a slower, more engaged read will probably be more helpful but a reader who didn't do this would still find plenty to learn.\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eThe Reader, Autumn 2019. Review by Elizabeth Hogg\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis book is small in size, but substantial in content – 111 pages filled with important ideas and helpful insights. It is part of the BRF ‘Really Useful Guides’ series, and this designation is most apt. Stocks has written for a wide audience, including those with little previous knowledge of the psalms, but those who have used them daily for many years will nonetheless find much that is new and fascinating. He is especially strong on the poetic imagery of the psalms, and how these relate to the context of life in ancient Israel. I was also impressed by the way the author is not afraid to address the difficult questions posed by the so-called ‘vengeful’ psalms, including the seldom used Psalm 58. While some of these may never become favourites, the ideas described will open our minds to wider issues, including the overriding need for justice. This book will help readers to pray the psalms with new hearts, and greater dedication, and is strongly recommended.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReviewed by Elizabeth Hogg\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e ___________________________________________\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Times e-newsletter 1 February 2019.\u003cspan\u003e \u003c\/span\u003e\u003c\/strong\u003e\u003cstrong\u003eReviewed by Pieter J. Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWith its new series of Really Useful Guides, the Bible Reading Fellowship follows the trend towards smaller and shorter books. So far in this series the volumes on the Psalms and on Colossians have appeared, written by the series' editors, Stocks and Tidball, respectively. The books are tiny (4 by 6 inches) but sturdy and the contents are fine, so they should not for that reason be looked down on. If you are uncertain what to give to a Christian friend, books like these make nice little presents.\u003c\/p\u003e\n\u003cp\u003eStocks does indeed offer a 'very useful guide' of over 100 pages. Writing with obvious love for the Psalms, he explains many aspects briefly yet clearly, and in a personal style. Whereas he is aware of the gap which separates us from these old songs, he points to many bridges across it. After a brief introduction, the second chapter covers introductory issues such as composition and authorship. Chapter 3 gives a brief theology of the Psalms (what they say about God) and chapter 4 focuses on how they say it (the stAyle and the imagery).\u003c\/p\u003e\n\u003cp\u003eThe very brief chapter 5 surveys the relevant part of the history of Israel and chapter 6 gives suggestions for reading psalms today. Chapters 7 and 8 look at some unknown psalms in more detail. The final page contains questions for discussion but there are no suggestions for further reading.\u003c\/p\u003e\n\u003cp\u003eIn the Colossians and Philemon guide, our fellow Baptist Derek Tidball takes some 70 pages to introduce us to Colossians, but less than 15 for Philemon. Yet in these few pages he manages to get across key elements of Philemon and its lasting value.\u003c\/p\u003e\n\u003cp\u003eThe treatment of Colossians is more traditional than that of the Psalms: it largely consists of Tidball making his way through the letter, commenting on backgrounds and contents along the way. Like Stocks, he uses bullet points and he prints the key Scripture verses in his text.\u003c\/p\u003e\n\u003cp\u003eA separate chapter compares Colossians to other parts of the New Testament. In addition to some questions, suggestions for further reading are included. My one query is that slightly divergent outlines of Colossians are presented on pages 27, 28-29, and in what follows.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eThe Revd. Dr Pieter J. Lalleman teaches the Bible at Spurgeon's College\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview on Picking Apples of Gold, Jules Middleton's blog\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eI've been asked to review this new guide to the psalms, the first Old Testament title in a series of 'Really Useful Guides' from the Bible Reading Fellowship. The series hopes to provide compact accessible guides to books of the bible, enhancing biblical literacy with a simple, unintimidating, but authoritative overview of each text. Sounds like my kind of books! I do get frustrated when theologians use lots of long words and endlessly long sentences when a few simple words would do, it can make subjects so inaccessible. Simon P Stocks 'Psalms' is exactly as intended, easy to understand but at the same time, bringing the psalms alive.\u003c\/p\u003e\n\u003cp\u003eThe Psalter is a funny book in the bible, a bit like marmite, you either love 'em or hate 'em, perhaps because for many of us, as Stocks himself found, he didn't at first 'get' them. Filled with a rollercoaster of emotion, the psalms can be hard to decipher but Stocks seeks to explain the difficult bits, address common misconceptions, show the reader how they can incorporate psalms into their own lives \u0026amp; suggests that they need to be 'experienced and felt'.\u003c\/p\u003e\n\u003cp\u003eOf 8 chapters, the first 5 ask questions to explore the topic: Why read the psalms? What is the Book of Psalms? What do the psalms say? How do they say it? What was going on at the time? In these, Stocks uses themes to delve deeper into the psalms. He explains particular terms, gives good tips and helpful facts but without overloading the reader.\u003c\/p\u003e\n\u003cp\u003eAlthough the final few chapters are focussed on reading the psalms today and how that can help us, in fact the book is filled with helpful pointers for us to use the psalms in every day life, how the psalms can encourage us when we are discouraged by the world around us and the importance of lament in refocusing our perspective.\u003c\/p\u003e\n\u003cp\u003eParticularly helpful I found, is the explanation of the style of writing, which helps to clarify some difficult areas and explains the Hebrew poetic style, again with simplicity. Similarly the author points out key metaphors of imagery and symbolism, and the need to understand the context in which a psalm was written and in how we use them today.\u003c\/p\u003e\n\u003cp\u003eAt just 112 pages long, this is a quick and easy read, but one that you can delve into deeper if you wish. Stocks includes suggestions of psalms to read, asks questions for the reader to consider and reflect upon, and points out circumstances in which we might find a psalm helpful. The guide is aimed in general at Christian readers, as well as home group leaders, lay leaders and anyone who just wants to know a bit more about the psalms, and it really is accessible enough to be read by anyone, and interesting enough to keep you focussed.\u003c\/p\u003e\n\u003cp\u003e\u003ca href=\"http:\/\/www.pickingapplesofgold.com\/book-review-psalms-by-simon-stocks\/\"\u003ehttp:\/\/www.pickingapplesofgold.com\/book-review-psalms-by-simon-stocks\/\u003c\/a\u003e\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eThis is a very accessible book, laid out in an easy-to-read format. The author manages to pack in a lot of information in a short space and to teach the nuts and bolts without being patronising and without shying away from the difficult bits. I commend it to you as a genuinely useful guide to the Psalms. You should find plenty to learn. \u003cbr\u003eThomas Renz\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e"}

Really Useful Guides: Psalms

£6.99

Each Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them...

Details

{"id":3271990575204,"title":"Really Useful Guides: Genesis 1-11","handle":"really-useful-guides-genesis-1-11","description":"\u003cp\u003e\u003cspan\u003e'Each time you read a story you may gain a different perspective on it and discover new insights. Nowhere can you do this more than in Genesis 1—11, which in my view contains some of the most profound religious literature ever written.'\u003cbr\u003e\u003cbr\u003eThis Really Useful Guide to Genesis 1—11 opens up afresh what can be a familiar text. In showing us how to engage with these stories, Rebecca S. Watson gives us background information about how, why and when Genesis was written, tips for reading and studying, and a summary of how Genesis 1—11 fits into the biblical story. Written in bite-sized chunks and full of jargon-free practical guidance, this book will give you more confidence to engage with the Bible and a greater understanding of the nature of God.\u003cbr\u003e\u003cbr\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today’s circumstances. Though not a commentary, it gives valuable insight into the book’s message. Though not an introduction, it summarises the important aspects of the book to aid reading and application. The series is edited by Simon Stocks and Derek Tidball.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eAuthor information\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003eRebecca S. Watson is a research associate at the Faraday Institute for Science and Religion in Cambridge, and a tutor and director of studies at the Eastern Region Ministry Course, which trains people for ministry in the Church of England. She has worked in theological education and research throughout her career. She lives in Northamptonshire with her husband, their two children and two mad terriers.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eReviews\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Dr Hywel Clifford, Lecturer in Old Testament, Ripon College Cuddesdon\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThis is a stylish guide to Genesis 1-11. After considering what it might mean to approach these biblical chapters as readers today, Rebecca Watson provides numerous tips about their sections, episodes, and details, in their interwoven literary sequence. To write freshly on Creation, Flood, and Babel is no easy task, but this is done elegantly and engagingly, with both traditional and modern insights and applications offered about sacred texts which are so significant, and, of course, so memorable. Here you will find a tasty entrée for making rich sense of the feast that is the opening of Genesis, that great book of beginnings about the world and the human family in which we all have a role to play. Some questions for reflection and discussion bring this informative guide to a close.\u003cbr\u003e\u003cbr\u003eDr Hywel Clifford, Lecturer in Old Testament, Ripon College Cuddesdon \u0026amp; Member of the Faculty of Theology and Religion, Oxford University.\u003cbr\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e","published_at":"2019-04-08T11:23:39+01:00","created_at":"2019-04-08T11:26:37+01:00","vendor":"Rebecca S. Watson","type":"Paperback","tags":["Biblical engagement","Kindle","Oct-19","Really Useful Guides"],"price":599,"price_min":599,"price_max":599,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":26427738685540,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"9780857467911","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Really Useful Guides: Genesis 1-11","public_title":null,"options":["Default Title"],"price":599,"weight":104,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857467911"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467911.jpg?v=1584010768"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467911.jpg?v=1584010768","options":["Title"],"media":[{"alt":null,"id":6854973620363,"position":1,"preview_image":{"aspect_ratio":0.709,"height":1410,"width":1000,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467911.jpg?v=1584010764"},"aspect_ratio":0.709,"height":1410,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857467911.jpg?v=1584010764","width":1000}],"content":"\u003cp\u003e\u003cspan\u003e'Each time you read a story you may gain a different perspective on it and discover new insights. Nowhere can you do this more than in Genesis 1—11, which in my view contains some of the most profound religious literature ever written.'\u003cbr\u003e\u003cbr\u003eThis Really Useful Guide to Genesis 1—11 opens up afresh what can be a familiar text. In showing us how to engage with these stories, Rebecca S. Watson gives us background information about how, why and when Genesis was written, tips for reading and studying, and a summary of how Genesis 1—11 fits into the biblical story. Written in bite-sized chunks and full of jargon-free practical guidance, this book will give you more confidence to engage with the Bible and a greater understanding of the nature of God.\u003cbr\u003e\u003cbr\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today’s circumstances. Though not a commentary, it gives valuable insight into the book’s message. Though not an introduction, it summarises the important aspects of the book to aid reading and application. The series is edited by Simon Stocks and Derek Tidball.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eAuthor information\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cspan\u003eRebecca S. Watson is a research associate at the Faraday Institute for Science and Religion in Cambridge, and a tutor and director of studies at the Eastern Region Ministry Course, which trains people for ministry in the Church of England. She has worked in theological education and research throughout her career. She lives in Northamptonshire with her husband, their two children and two mad terriers.\u003c\/span\u003e\u003c\/p\u003e\n\u003ch5\u003e\u003cspan\u003eReviews\u003c\/span\u003e\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Dr Hywel Clifford, Lecturer in Old Testament, Ripon College Cuddesdon\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThis is a stylish guide to Genesis 1-11. After considering what it might mean to approach these biblical chapters as readers today, Rebecca Watson provides numerous tips about their sections, episodes, and details, in their interwoven literary sequence. To write freshly on Creation, Flood, and Babel is no easy task, but this is done elegantly and engagingly, with both traditional and modern insights and applications offered about sacred texts which are so significant, and, of course, so memorable. Here you will find a tasty entrée for making rich sense of the feast that is the opening of Genesis, that great book of beginnings about the world and the human family in which we all have a role to play. Some questions for reflection and discussion bring this informative guide to a close.\u003cbr\u003e\u003cbr\u003eDr Hywel Clifford, Lecturer in Old Testament, Ripon College Cuddesdon \u0026amp; Member of the Faculty of Theology and Religion, Oxford University.\u003cbr\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e"}

Really Useful Guides: Genesis 1-11

£5.99

'Each time you read a story you may gain a different perspective on it and discover new insights. Nowhere can...

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{"id":2439828766820,"title":"The Psalms: A commentary for prayer and reflection","handle":"the-psalms-a-commentary-for-prayer-and-reflection","description":"\u003cp\u003eThe psalms are Israel's prayer book. Their origins are in many cases shrouded in mystery. We cannot be sure how they were selected or collected or how most were used. They cover the whole sweep of Israel's history and spirituality echoing the very earliest periods of the nation's life right up to the laments of the Babylonian exile.\u003c\/p\u003e\n\u003cp\u003eThey speak of the joy of pilgrimage to Jerusalem; they tell of great victories and defeat, of individual achievement and failure, of release and deliverance, of love for the law and repentance from sin, of a God at work in nature and throughout the nation's history.\u003c\/p\u003e\n\u003cp\u003eCovering all 150 Psalms, these bite-sized devotions, which were first published in BRF's Guidelines Bible reading notes series, have been revised and expanded. They draw on Henry Wansbrough's years of living and working in the Middle East to provide insight into the historical, literary and cultural background of the Psalms as well as showing how these ancient texts can still guide and inspire you in your Christian walk today.\u003c\/p\u003e\n\u003ch5\u003e\u003c\/h5\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eDom Henry Wansbrough OSB is based at Ampleforth Abbey, teaching at Ampleforth school and currently serving as Alexander Jones Professor of Biblical Studies at Liverpool Hope University. He is a contributor to Guidelines Bible reading notes and is a former Master of St Benet's Hall, Oxford.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Alexander Murray, University College, Oxford\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe book’s two most striking qualities complement each other. One is its author’s knowledge. Event to those otherwise unacquainted with Fr Henry and his work, it is obvious that he is thoroughly conversant with the Hebrew language and environment. He never lets us forget that the psalms began life in Hebrew. He often clarifies a word by giving us its Hebrew original and, where he thinks it constructive to do so, he offers his guess as to a psalm’s original context. This easy familiarity extends to the psalm’s physical environment. A good example is on p.176, but it is one of many, unobtrusively dropped in to the exposition to make it clearer.\u003c\/p\u003e\n\u003cp\u003eThe second quality is complementary to it. It is clarity of exposition. The reader never has to look back to see what a sentence means. One educational publisher I knew made it a rule not to publish books unless the author was a practising teacher. I do not know how much teaching Fr Henry now does, but his writing style is such that he must often have had to explain potentially obscure points to students still in their teens. His book is an ‘easy read’.\u003c\/p\u003e\n\u003cp\u003eFr Henry has said a lot, and from a lot of angles, within the limits of a short book. I am delighted to have it in my library, have already often turned to it, and I am sure I will go on doing so.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alexander Murray, University College, Oxford\u003c\/em\u003e\u003c\/p\u003e","published_at":"2019-01-18T15:25:39+00:00","created_at":"2019-01-18T15:25:40+00:00","vendor":"Henry Wansbrough","type":"Paperback","tags":["Biblical engagement","Devotional","For individuals","Kindle","Mar-14","Prayer"],"price":999,"price_min":999,"price_max":999,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21770228039780,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9781841016481","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"The Psalms: A commentary for prayer and reflection - Paperback","public_title":"Paperback","options":["Paperback"],"price":999,"weight":231,"compare_at_price":null,"inventory_management":"shopify","barcode":"9781841016481"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9781841016481-l.jpg?v=1549043116"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9781841016481-l.jpg?v=1549043116","options":["Format"],"media":[{"alt":null,"id":3238881984651,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9781841016481-l.jpg?v=1570098004"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9781841016481-l.jpg?v=1570098004","width":427}],"content":"\u003cp\u003eThe psalms are Israel's prayer book. Their origins are in many cases shrouded in mystery. We cannot be sure how they were selected or collected or how most were used. They cover the whole sweep of Israel's history and spirituality echoing the very earliest periods of the nation's life right up to the laments of the Babylonian exile.\u003c\/p\u003e\n\u003cp\u003eThey speak of the joy of pilgrimage to Jerusalem; they tell of great victories and defeat, of individual achievement and failure, of release and deliverance, of love for the law and repentance from sin, of a God at work in nature and throughout the nation's history.\u003c\/p\u003e\n\u003cp\u003eCovering all 150 Psalms, these bite-sized devotions, which were first published in BRF's Guidelines Bible reading notes series, have been revised and expanded. They draw on Henry Wansbrough's years of living and working in the Middle East to provide insight into the historical, literary and cultural background of the Psalms as well as showing how these ancient texts can still guide and inspire you in your Christian walk today.\u003c\/p\u003e\n\u003ch5\u003e\u003c\/h5\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eDom Henry Wansbrough OSB is based at Ampleforth Abbey, teaching at Ampleforth school and currently serving as Alexander Jones Professor of Biblical Studies at Liverpool Hope University. He is a contributor to Guidelines Bible reading notes and is a former Master of St Benet's Hall, Oxford.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Alexander Murray, University College, Oxford\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe book’s two most striking qualities complement each other. One is its author’s knowledge. Event to those otherwise unacquainted with Fr Henry and his work, it is obvious that he is thoroughly conversant with the Hebrew language and environment. He never lets us forget that the psalms began life in Hebrew. He often clarifies a word by giving us its Hebrew original and, where he thinks it constructive to do so, he offers his guess as to a psalm’s original context. This easy familiarity extends to the psalm’s physical environment. A good example is on p.176, but it is one of many, unobtrusively dropped in to the exposition to make it clearer.\u003c\/p\u003e\n\u003cp\u003eThe second quality is complementary to it. It is clarity of exposition. The reader never has to look back to see what a sentence means. One educational publisher I knew made it a rule not to publish books unless the author was a practising teacher. I do not know how much teaching Fr Henry now does, but his writing style is such that he must often have had to explain potentially obscure points to students still in their teens. His book is an ‘easy read’.\u003c\/p\u003e\n\u003cp\u003eFr Henry has said a lot, and from a lot of angles, within the limits of a short book. I am delighted to have it in my library, have already often turned to it, and I am sure I will go on doing so.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alexander Murray, University College, Oxford\u003c\/em\u003e\u003c\/p\u003e"}

The Psalms: A commentary for prayer and reflection

£9.99

The psalms are Israel's prayer book. Their origins are in many cases shrouded in mystery. We cannot be sure how...

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{"id":2439788134500,"title":"Jesus Through the Old Testament: Transform your Bible understanding","handle":"jesus-through-the-old-testament-transform-your-bible-understanding","description":"\u003cp\u003eConfident in the Old Testament? Enjoying reading it? Happy to preach from it?\u003c\/p\u003e\n\u003cp\u003eIn this engaging book, Graeme Goldsworthy reflects with clarity and practical insight on reading and using the Old Testament, showing us how Jesus is central to the Old Testament's message and encouraging us to reinstate it as essential and transformative to our lives, churches and mission in today's world.\u003c\/p\u003e\n\u003cp\u003eThe author asks essential questions: Where is Jesus in the whole biblical story-line? How does the kingdom of God relate to him? In what way is he central to the divine revelation?\u003c\/p\u003e\n\u003cp\u003eThis is a must-read for those who wish to transform their biblical understanding.\u003c\/p\u003e\n\u003ch5\u003eContents\u003c\/h5\u003e\n\u003cul\u003e\n\u003cli\u003eForeword\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cstrong\u003ePart 1 Where's Jesus?\u003c\/strong\u003e\n\u003cul\u003e\n\u003cli\u003eIs the Old Testament a Christian book?\u003c\/li\u003e\n\u003cli\u003eGetting started: looking for the big picture\u003c\/li\u003e\n\u003cli\u003eThe storyline of the Bible\u003c\/li\u003e\n\u003cli\u003eThe kingdom of God as a unifying theme\u003c\/li\u003e\n\u003cli\u003eThe shape of progressive revelation\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cstrong\u003ePart 2 Working with the texts\u003c\/strong\u003e\n\u003cul\u003e\n\u003cli\u003eSome key events in biblical revelation\u003c\/li\u003e\n\u003cli\u003eFinding Christ in Genesis\u003c\/li\u003e\n\u003cli\u003eFinding Christ in Israel's history\u003c\/li\u003e\n\u003cli\u003eFinding Christ in wisdom and psalms\u003c\/li\u003e\n\u003cli\u003eFinding Christ in the prophetic books\u003c\/li\u003e\n\u003cli\u003eJesus Christ the fulfiller\u003c\/li\u003e\n\u003cli\u003eD.I.Y.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eThe Old Testament can be confusing or problematic for many readers. But in this book, Graeme Goldsworthy helps the Christian reader join the dots, and so make sense of the Old Testament's big picture. He shows how understanding the Old Testament comes from seeing it as a witness to the person and work of Jesus Christ. Goldsworthy traces the developing idea of the kingdom of God through the Old Testament, neatly summarised by his maxim, 'God's people in God's place under God's rule'. Readers will appreciate his explanation of fulfilment and typology, supporting ideas, his explanation of example texts, and the sense of movement towards Jesus. Rather than focus on details that might overwhelm the beginner, Goldsworthy provides a basic roadmap for how the Old Testament's big ideas, from Genesis to Malachi, find their ultimate meaning in Jesus Christ.\u003cbr\u003e\u003cstrong\u003e George Athas, Director of Postgraduate Studies, Moore Theological College, Sydney \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eNo one has done more in the past 50 years to contribute to the recovery of Biblical Theology for the church than Graeme Goldsworthy. Now in this crystal-clear, deeply practical and enormously helpful book, Graeme has condensed years of reflection on and teaching of the Bible for the benefit of the church. I can think of no more helpful place to start for anyone who wants to find out how to read, understand and apply the message of the Bible. I pray that this book gets the attention and widespread use that it deserves for the sake of Christ and his kingdom.\u003cbr\u003e\u003cstrong\u003e Gary Millar, Principal, Queensland Theological College \u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Phil Heaps, full-time elder, Grace Church Yate\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIf you rarely venture outside the New Testament (NT) then this little book may be just what you need. In a clear, enthusiastic way, Goldsworthy takes us on a tour through the Old Testament (OT) showing us how it points forward to Christ.\u003c\/p\u003e\n\u003cp\u003eHe starts with the importance of the OT to the NT and alerts us to several wrong approaches to the OT. The following chapters then provide a helpful overview of the OT, its storyline, and various key themes. 'The Kingdom of God' is seen as the Bible's overarching theme, without insisting that this is the only way to organise its message.\u003c\/p\u003e\n\u003cp\u003eHe shows how OT history initially reveals the kingdom and how, as that history takes a turn for the worse, the prophets point forward to the glorious reality foreshadowed there. Later chapters look in detail at key events, Genesis, the historical books, wisdom literature, and prophets, leading to a chapter on 'Jesus Christ the fulfiller'. The final chapter is very practical and strikes an excellent balance in various ways: start with prayer but study hard; read for the big picture but also examine texts closely; remember that Scripture is firstly 'God's Word about God's deed in bringing in his kingdom', but also make personal and practical applications.\u003c\/p\u003e\n\u003cp\u003eGoldsworthy covers a lot of helpful ground - including many Scripture passages - in a brisk, straightforward manner, with plenty of tips and diagrams. His nine-page summary of the OT storyline is particularly helpful, as well as his treatment of 'the day of the Lord', and the way in which the NT must control our understanding of OT fulfilment. The book reads simply, though its approach is not simplistic but carefully nuanced.\u003c\/p\u003e\n\u003cp\u003eOn a few points I found myself disagreeing with Goldsworthy's approach or emphasis (eg there was little sense of Paul's Galatians 3 tension between the Promise and the Law) but it was often on questions of where exactly to get the balance. As an introduction to the Old Testament it is an excellent book, and highly recommended for young Christians, or those who feel they have not yet 'got their arms around' the first two-thirds of God's glorious word.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Phil Heaps, full-time elder, Grace Church Yate\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e","published_at":"2019-01-18T15:23:05+00:00","created_at":"2019-01-18T15:23:06+00:00","vendor":"Graeme Goldsworthy","type":"Paperback","tags":["Biblical engagement","Kindle","Oct-17"],"price":799,"price_min":799,"price_max":799,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769598828644,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857465672","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Jesus Through the Old Testament: Transform your Bible understanding - Paperback","public_title":"Paperback","options":["Paperback"],"price":799,"weight":165,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857465672"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465672-l.jpg?v=1549043144"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465672-l.jpg?v=1549043144","options":["Format"],"media":[{"alt":null,"id":3238879068299,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465672-l.jpg?v=1570098004"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465672-l.jpg?v=1570098004","width":427}],"content":"\u003cp\u003eConfident in the Old Testament? Enjoying reading it? Happy to preach from it?\u003c\/p\u003e\n\u003cp\u003eIn this engaging book, Graeme Goldsworthy reflects with clarity and practical insight on reading and using the Old Testament, showing us how Jesus is central to the Old Testament's message and encouraging us to reinstate it as essential and transformative to our lives, churches and mission in today's world.\u003c\/p\u003e\n\u003cp\u003eThe author asks essential questions: Where is Jesus in the whole biblical story-line? How does the kingdom of God relate to him? In what way is he central to the divine revelation?\u003c\/p\u003e\n\u003cp\u003eThis is a must-read for those who wish to transform their biblical understanding.\u003c\/p\u003e\n\u003ch5\u003eContents\u003c\/h5\u003e\n\u003cul\u003e\n\u003cli\u003eForeword\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cstrong\u003ePart 1 Where's Jesus?\u003c\/strong\u003e\n\u003cul\u003e\n\u003cli\u003eIs the Old Testament a Christian book?\u003c\/li\u003e\n\u003cli\u003eGetting started: looking for the big picture\u003c\/li\u003e\n\u003cli\u003eThe storyline of the Bible\u003c\/li\u003e\n\u003cli\u003eThe kingdom of God as a unifying theme\u003c\/li\u003e\n\u003cli\u003eThe shape of progressive revelation\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cstrong\u003ePart 2 Working with the texts\u003c\/strong\u003e\n\u003cul\u003e\n\u003cli\u003eSome key events in biblical revelation\u003c\/li\u003e\n\u003cli\u003eFinding Christ in Genesis\u003c\/li\u003e\n\u003cli\u003eFinding Christ in Israel's history\u003c\/li\u003e\n\u003cli\u003eFinding Christ in wisdom and psalms\u003c\/li\u003e\n\u003cli\u003eFinding Christ in the prophetic books\u003c\/li\u003e\n\u003cli\u003eJesus Christ the fulfiller\u003c\/li\u003e\n\u003cli\u003eD.I.Y.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eThe Old Testament can be confusing or problematic for many readers. But in this book, Graeme Goldsworthy helps the Christian reader join the dots, and so make sense of the Old Testament's big picture. He shows how understanding the Old Testament comes from seeing it as a witness to the person and work of Jesus Christ. Goldsworthy traces the developing idea of the kingdom of God through the Old Testament, neatly summarised by his maxim, 'God's people in God's place under God's rule'. Readers will appreciate his explanation of fulfilment and typology, supporting ideas, his explanation of example texts, and the sense of movement towards Jesus. Rather than focus on details that might overwhelm the beginner, Goldsworthy provides a basic roadmap for how the Old Testament's big ideas, from Genesis to Malachi, find their ultimate meaning in Jesus Christ.\u003cbr\u003e\u003cstrong\u003e George Athas, Director of Postgraduate Studies, Moore Theological College, Sydney \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eNo one has done more in the past 50 years to contribute to the recovery of Biblical Theology for the church than Graeme Goldsworthy. Now in this crystal-clear, deeply practical and enormously helpful book, Graeme has condensed years of reflection on and teaching of the Bible for the benefit of the church. I can think of no more helpful place to start for anyone who wants to find out how to read, understand and apply the message of the Bible. I pray that this book gets the attention and widespread use that it deserves for the sake of Christ and his kingdom.\u003cbr\u003e\u003cstrong\u003e Gary Millar, Principal, Queensland Theological College \u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Phil Heaps, full-time elder, Grace Church Yate\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIf you rarely venture outside the New Testament (NT) then this little book may be just what you need. In a clear, enthusiastic way, Goldsworthy takes us on a tour through the Old Testament (OT) showing us how it points forward to Christ.\u003c\/p\u003e\n\u003cp\u003eHe starts with the importance of the OT to the NT and alerts us to several wrong approaches to the OT. The following chapters then provide a helpful overview of the OT, its storyline, and various key themes. 'The Kingdom of God' is seen as the Bible's overarching theme, without insisting that this is the only way to organise its message.\u003c\/p\u003e\n\u003cp\u003eHe shows how OT history initially reveals the kingdom and how, as that history takes a turn for the worse, the prophets point forward to the glorious reality foreshadowed there. Later chapters look in detail at key events, Genesis, the historical books, wisdom literature, and prophets, leading to a chapter on 'Jesus Christ the fulfiller'. The final chapter is very practical and strikes an excellent balance in various ways: start with prayer but study hard; read for the big picture but also examine texts closely; remember that Scripture is firstly 'God's Word about God's deed in bringing in his kingdom', but also make personal and practical applications.\u003c\/p\u003e\n\u003cp\u003eGoldsworthy covers a lot of helpful ground - including many Scripture passages - in a brisk, straightforward manner, with plenty of tips and diagrams. His nine-page summary of the OT storyline is particularly helpful, as well as his treatment of 'the day of the Lord', and the way in which the NT must control our understanding of OT fulfilment. The book reads simply, though its approach is not simplistic but carefully nuanced.\u003c\/p\u003e\n\u003cp\u003eOn a few points I found myself disagreeing with Goldsworthy's approach or emphasis (eg there was little sense of Paul's Galatians 3 tension between the Promise and the Law) but it was often on questions of where exactly to get the balance. As an introduction to the Old Testament it is an excellent book, and highly recommended for young Christians, or those who feel they have not yet 'got their arms around' the first two-thirds of God's glorious word.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Phil Heaps, full-time elder, Grace Church Yate\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e"}

Jesus Through the Old Testament: Transform your Bible understanding

£7.99

Confident in the Old Testament? Enjoying reading it? Happy to preach from it? In this engaging book, Graeme Goldsworthy reflects...

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{"id":2439797276772,"title":"Engaging the Word","handle":"engaging-the-word","description":"\u003cp\u003ePeter Phillips is convinced that the church in the West is not devouring the Bible or meditating on the word as it should, and therefore is spiritually malnourished and failing to thrive. Engaging the Word will transform the Bible engagement habits of Christian disciples, improving the health of the church by opening up new opportunities for drawing on God's word and new life as a result.\u003c\/p\u003e\n\u003cp\u003eEngaging the Word sets out what biblical literacy means and what it looks like in our contemporary culture, exploring the benefits of biblical literacy for those who follow Jesus and for Christian leaders as local theologians and preachers. It also presents a series of practical explorations of the role of the Bible, which help us to reach up to God, reach in to develop our own identity in Christ and reach out to others.\u003c\/p\u003e\n\u003ch5\u003eContents\u003c\/h5\u003e\n\u003cul\u003e\n\u003cli\u003eIntroduction\u003c\/li\u003e\n\u003cli\u003eThe Bible and the word of God\u003c\/li\u003e\n\u003cli\u003eBiblical literacy\u003c\/li\u003e\n\u003cli\u003eThe mediated Bible\u003c\/li\u003e\n\u003cli\u003eDiscipleship and the Bible\u003c\/li\u003e\n\u003cli\u003eReaching up: spirituality\u003c\/li\u003e\n\u003cli\u003eReaching in: congregational well-being\u003c\/li\u003e\n\u003cli\u003eReaching out: engaging the world\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eWhat a gift of a book! Peter Phillips seems to hold out the Bible to us afresh, drawing us back to the power and grace of the word of God. In this accessible book, he brings vast learning and deep understanding to explore our modern Christian engagement with the Bible. There is challenge and insight for all here, and those who read it will come out enriched, challenged, and inspired to re-engage more deeply with God's word. I shall be recommending this to everyone!\u003cbr\u003e\u003cstrong\u003e Mark Tanner, Bishop of Berwick \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis thought-provoking book explores the question of what place the Bible does and should have in Christian discipleship. It combines helpful in-depth thinking with an easy to read accessible style and is well worth a read for anyone reflecting on patterns of Christian discipleship in the 21st century.\u003cbr\u003e\u003cstrong\u003e Paula Gooder Theologian in Residence at the Bible Society \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn this book Pete Philips takes seriously God, the church and the Bible. In doing so there is a challenge for each us as we face the most pressing question facing the church today - how do we share our experience of God? Pete offers grounded ways in which the Good News can be encountered afresh and offered to the world.\u003cbr\u003e\u003cstrong\u003e Gareth Powell Secretary of the Methodist Conference \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eEngaging the Word is a must for individual disciples and Christian communities. Here in this book, Pete Phillips uses theology, history and practical wisdom to show why. From the first disciples to the digital disciples of the 21st century there is much to learn.\u003cbr\u003e\u003cstrong\u003e David Wilkinson, The Principal, St Johns College, Durham University \u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eRevd Dr Peter Phillips is a Methodist minister and Director of CODEC, a research centre housed at St John's College, Durham University. For many years, he served as New Testament Tutor on the staff of Cliff College. He has a great interest in the New Testament and in communicating the faith in a digital age.\u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePreach Magazine (Summer 2018). Review by Alan Rashleigh\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eTo save readers from becoming stressed by trying to understand the subtitle, Peter has very helpfully opened his introduction with the words: 'This book is about the relationship between the reading of the Bible and following Jesus'.\u003c\/p\u003e\n\u003cp\u003eLater he asks the question, 'Can we be better Christians by engaging more with the Bible?' The fundamental purpose of the bible is surely to inspire mere mortals to aspire to be more like our Saviour and to follow in his footsteps. The problem comes because many people are unfamiliar with biblical language, as it is couched in terms not in everyday use. Hence the purpose of this book is to understand what the Bible is really about, and how we should use it.\u003c\/p\u003e\n\u003cp\u003eThe book is a call to action. It looks at how, by engaging with the Bible, our understanding of our journey in the Christian life will be transformed.\u003c\/p\u003e\n\u003cp\u003eThere are similar books which seek to achieve the same objectives, mainly by exhorting their readers to follow the instructions laid down in the Bible. This book is different, and to some may seem to be controversial. It argues that the Bible is not a rule book or instruction manual, rather it is a guide to enable followers to 'crank up' their own engines of Christian discipleship, with a few additives.\u003c\/p\u003e\n\u003cp\u003eThe book explores biblical literacy (engagement with the Word of God) and discipleship (engagement with the world). This is not surprising as Peter was a tutor at Cliff College, and among his other 'duties' was encouraging students to engage with the world.\u003c\/p\u003e\n\u003cp\u003eHe uses examples of the writings of Augustine, Aldred and Erasmus, as well as the way in which mystery plays have helped people understand biblical stories. Being a Methodist, it would be remiss of Peter not to have included passages written by John Wesley too.\u003c\/p\u003e\n\u003cp\u003eThe book also explores what it means to engage with the Word of God in a world where contemporary communication is focused on the digital.\u003c\/p\u003e\n\u003cp\u003eThis is a well-written, readable book which provides practical advice to those reading the Bible who want to put what they have read to practical use in the world. It is in itself 'engaging' and very worthwhile reading,\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alan Rashleigh\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform Magazine (February 2018). Review by Robert Pope, Director of Studies in Church History and Doctrine at Westminster College, Cambridge\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWhat place does the Bible have in renewing Christian witness in the 21\u003csup\u003est\u003c\/sup\u003e century? This book has two basic premises. First, biblical literacy has declined, resulting not only in a lack of biblical knowledge but also in an inability to identify the biblical references which are deeply embedded in western culture. Second, biblical literacy comes not through reading in isolation alone but by reading with others in prayerful discernment of God's address to us today. The first claim is supported by survey findings and, if true - the author suggests - renders the church impotent. The second is supported by appealing to theologians - including Wesley, Bonhoeffer, von Balthasar and Hauerwas - and it inspires the proclamation of the gospel in deed as well as in word. It also results in 'noticing the presence of the word everywhere we look'.\u003c\/p\u003e\n\u003cp\u003eChristianity, the author argues, possesses a message that cannot be jettisoned in favour of a superficial appeal to the contemporary zeitgeist. Phillips reminds us of the need for shared community values, inspired by the collective hearing of God's word, rather than any quest for personal fulfilment alone. Only this, Phillips believes, can offer redemption to a world increasingly characterised by narratives of destruction through terrorism, violence, displacement, isolation and fragmentation.\u003c\/p\u003e\n\u003cp\u003eReaders might feel they know much of this. They might regret that advice on practical implementation comes rather late, and is, perhaps, a little muted. But as the United Reformed Church moves forward with its vision of missional discipleship and its 'Walking the Way: Living the life of Jesus today' emphasis, this book might offer a challenge and an inspiration, as well as a resource, to proclaim the Gospel afresh in our day.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Robert Pope, Director of Studies in Church History and Doctrine at Westminster College, Cambridge\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Thomas Creedy (blogger)\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eI'm reviewing a book by a former lecturer and friend, Peter Phillips, known by many as the Director of CODEC in Durham. This book blends two passions of Pete's that I share - biblical literacy and Christian discipleship. \u003cem\u003eEngaging the Word: Biblical literacy and Christian discipleship\u003c\/em\u003e is a hidden gem of a book, bringing together Pete's wide learning, statistics, and a fierce commitment to the Bible. This is a book well worth reading - and spending time with. This book helpfully does three things - gives us a potted understanding of what the Bible is, who is reading it, and why it matters. Let me start with a quote, slightly shortened:\u003c\/p\u003e\n\u003cp\u003e'\u003cem\u003eThe Bible, Webster said, is 'the vessel which bears God's majestic presence'. Recall too that Augustine had used a similar image: 'Scripture is the vehicle that God provides for us to travel to our true home along the road established by the life, death and resurrection of Jesus. In the Bible, God comes to address us, to invite us into relationship with him.\u003c\/em\u003e''\u003c\/p\u003e\n\u003cp\u003ePete begins with a couple of great chapters - The Bible and the word of God and Biblical literacy - that serve as a sort of roadmap for where he's coming from. Throughout both of these chapters, there is a real excitement about the Bible, and the possibilities that come in the Christian life from reading and engaging with it. Pete calls the Bible 'the engine for Christian discipleship', and this is a really helpful image in my mind. Of course, the Bible is more than this (but surely not less than this), and Pete walks us through this and three other understandings of what the Bible 'is'. Having given us a sense of what the Bible is, we turn to the tricky concept of biblical literacy, and without spoiling the book his suggestions are thoroughgoingly Trinitarian, church-oriented and dynamic. This is not just head knowledge - the Bible challenges Christian disciples to be transformed - and this is made clear throughout. Having set the scene with two very helpful chapters (the first is a brilliant explanation in reasonably normal English as to what the Bible is, the latter distilling a complex discussion into a simple output), Pete moves on to two chapters about the way we use the Bible.\u003c\/p\u003e\n\u003cp\u003eChapter three, 'The mediated Bible'\u003cem\u003e \u003c\/em\u003eis a careful look at how Christians (and others) have engaged with the Bible over time. Pete walks us through a sort of print time machine, looking at key folk in church history and how they engaged with the Bible. We think about 'The Didache' (an early Christian text), Augustine, Aldred, the mystery plays, Erasmus, and Wesley. This chapter makes for an intriguing overview, helping today's reader to root practices of Bible engagement in the past, and also providing food for thought in the way we might approach the Bible today. Chapter four, 'Discipleship and the Bible', is one of the best bits of recent writing on that topic that I've read. Rooted in the words of the Bible, and taking the imagery of the Disciples on the way to Emmaus, Pete makes a strong and passionate case for not just having the Bible as a central part of our discipleship, but thinking about soaking ourselves in it, marinating in it like meat before cooking. With helpful lessons from von Balthasar and Bonhoeffer, Pete encourages us to move from passive to active faith, with the Bible as a key part of that. With this in mind, we readers approach the final part of the book.\u003c\/p\u003e\n\u003cp\u003eThe final three chapters of 'Engaging the Word' cover the three aspects of discipleship that Pete wants to bring the Bible to bear on: reaching up (spirituality), reaching in (congregational well-being) and reaching out (engaging the world). Key to all of this - and a theme that comes through throughout the book - is community. Or, as Pete puts it, quoting Stanley Hauerwas;\u003c\/p\u003e\n\u003cp\u003e'\u003cem\u003e'\u003c\/em\u003eA place where God is forming a family out of strangers'. That language resonates with the models of discipleship from Bonhoeffer and von Balthasar: the sense that we become disciples by sharing together in small groups, in communities, learning from one another, becoming friends and family, as we eat and drink and be together. Learning through open commensality, by opening ourselves up to one another and allowing God's word to\u003cem\u003e soak us in his presence\u003c\/em\u003e' From this place - this Bible-drenched community - flows the outpouring of discipleship. Woven in amongst these final three chapters is a deeply biblical emphasis on community and doing the stuff of the Kingdom of God - with some helpful practical suggestions.\u003c\/p\u003e\n\u003cp\u003eOverall, then, this is a brilliant book. Pete wears his learning lightly, brings together statistics and concepts in a way that makes a lot of sense, and offers us some excellent practical suggestions. If, like me, you are about to start (or do already) leading a small group, this is a great book to read to shape your thinking. If you are interested in Biblical literacy, or what Christians think of the Bible, then this is a book that is well worth reading. For those involved in church leadership of any kind, even if it feels more practical and less Bible-y than you might like, this is a helpful book to remind us where the engine is, how it works, and why we need to use it.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Thomas Creedy.\u003c\/em\u003e https:\/\/www.thomascreedy.com\/book-review-engaging-the-word\/\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e","published_at":"2019-01-18T15:23:38+00:00","created_at":"2019-01-18T15:23:40+00:00","vendor":"Peter M. Phillips","type":"Paperback","tags":["Biblical engagement","For churches","Kindle","Oct-17","Spirituality"],"price":799,"price_min":799,"price_max":799,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769714892900,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857465832","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Engaging the Word - Paperback","public_title":"Paperback","options":["Paperback"],"price":799,"weight":201,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857465832"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465832-l.jpg?v=1549043137"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465832-l.jpg?v=1549043137","options":["Format"],"media":[{"alt":null,"id":3238879690891,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465832-l.jpg?v=1570098004"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465832-l.jpg?v=1570098004","width":427}],"content":"\u003cp\u003ePeter Phillips is convinced that the church in the West is not devouring the Bible or meditating on the word as it should, and therefore is spiritually malnourished and failing to thrive. Engaging the Word will transform the Bible engagement habits of Christian disciples, improving the health of the church by opening up new opportunities for drawing on God's word and new life as a result.\u003c\/p\u003e\n\u003cp\u003eEngaging the Word sets out what biblical literacy means and what it looks like in our contemporary culture, exploring the benefits of biblical literacy for those who follow Jesus and for Christian leaders as local theologians and preachers. It also presents a series of practical explorations of the role of the Bible, which help us to reach up to God, reach in to develop our own identity in Christ and reach out to others.\u003c\/p\u003e\n\u003ch5\u003eContents\u003c\/h5\u003e\n\u003cul\u003e\n\u003cli\u003eIntroduction\u003c\/li\u003e\n\u003cli\u003eThe Bible and the word of God\u003c\/li\u003e\n\u003cli\u003eBiblical literacy\u003c\/li\u003e\n\u003cli\u003eThe mediated Bible\u003c\/li\u003e\n\u003cli\u003eDiscipleship and the Bible\u003c\/li\u003e\n\u003cli\u003eReaching up: spirituality\u003c\/li\u003e\n\u003cli\u003eReaching in: congregational well-being\u003c\/li\u003e\n\u003cli\u003eReaching out: engaging the world\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eWhat a gift of a book! Peter Phillips seems to hold out the Bible to us afresh, drawing us back to the power and grace of the word of God. In this accessible book, he brings vast learning and deep understanding to explore our modern Christian engagement with the Bible. There is challenge and insight for all here, and those who read it will come out enriched, challenged, and inspired to re-engage more deeply with God's word. I shall be recommending this to everyone!\u003cbr\u003e\u003cstrong\u003e Mark Tanner, Bishop of Berwick \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis thought-provoking book explores the question of what place the Bible does and should have in Christian discipleship. It combines helpful in-depth thinking with an easy to read accessible style and is well worth a read for anyone reflecting on patterns of Christian discipleship in the 21st century.\u003cbr\u003e\u003cstrong\u003e Paula Gooder Theologian in Residence at the Bible Society \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eIn this book Pete Philips takes seriously God, the church and the Bible. In doing so there is a challenge for each us as we face the most pressing question facing the church today - how do we share our experience of God? Pete offers grounded ways in which the Good News can be encountered afresh and offered to the world.\u003cbr\u003e\u003cstrong\u003e Gareth Powell Secretary of the Methodist Conference \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eEngaging the Word is a must for individual disciples and Christian communities. Here in this book, Pete Phillips uses theology, history and practical wisdom to show why. From the first disciples to the digital disciples of the 21st century there is much to learn.\u003cbr\u003e\u003cstrong\u003e David Wilkinson, The Principal, St Johns College, Durham University \u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003cp\u003eRevd Dr Peter Phillips is a Methodist minister and Director of CODEC, a research centre housed at St John's College, Durham University. For many years, he served as New Testament Tutor on the staff of Cliff College. He has a great interest in the New Testament and in communicating the faith in a digital age.\u003c\/p\u003e\n\u003ch5\u003eReviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003ePreach Magazine (Summer 2018). Review by Alan Rashleigh\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eTo save readers from becoming stressed by trying to understand the subtitle, Peter has very helpfully opened his introduction with the words: 'This book is about the relationship between the reading of the Bible and following Jesus'.\u003c\/p\u003e\n\u003cp\u003eLater he asks the question, 'Can we be better Christians by engaging more with the Bible?' The fundamental purpose of the bible is surely to inspire mere mortals to aspire to be more like our Saviour and to follow in his footsteps. The problem comes because many people are unfamiliar with biblical language, as it is couched in terms not in everyday use. Hence the purpose of this book is to understand what the Bible is really about, and how we should use it.\u003c\/p\u003e\n\u003cp\u003eThe book is a call to action. It looks at how, by engaging with the Bible, our understanding of our journey in the Christian life will be transformed.\u003c\/p\u003e\n\u003cp\u003eThere are similar books which seek to achieve the same objectives, mainly by exhorting their readers to follow the instructions laid down in the Bible. This book is different, and to some may seem to be controversial. It argues that the Bible is not a rule book or instruction manual, rather it is a guide to enable followers to 'crank up' their own engines of Christian discipleship, with a few additives.\u003c\/p\u003e\n\u003cp\u003eThe book explores biblical literacy (engagement with the Word of God) and discipleship (engagement with the world). This is not surprising as Peter was a tutor at Cliff College, and among his other 'duties' was encouraging students to engage with the world.\u003c\/p\u003e\n\u003cp\u003eHe uses examples of the writings of Augustine, Aldred and Erasmus, as well as the way in which mystery plays have helped people understand biblical stories. Being a Methodist, it would be remiss of Peter not to have included passages written by John Wesley too.\u003c\/p\u003e\n\u003cp\u003eThe book also explores what it means to engage with the Word of God in a world where contemporary communication is focused on the digital.\u003c\/p\u003e\n\u003cp\u003eThis is a well-written, readable book which provides practical advice to those reading the Bible who want to put what they have read to practical use in the world. It is in itself 'engaging' and very worthwhile reading,\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Alan Rashleigh\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReform Magazine (February 2018). Review by Robert Pope, Director of Studies in Church History and Doctrine at Westminster College, Cambridge\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWhat place does the Bible have in renewing Christian witness in the 21\u003csup\u003est\u003c\/sup\u003e century? This book has two basic premises. First, biblical literacy has declined, resulting not only in a lack of biblical knowledge but also in an inability to identify the biblical references which are deeply embedded in western culture. Second, biblical literacy comes not through reading in isolation alone but by reading with others in prayerful discernment of God's address to us today. The first claim is supported by survey findings and, if true - the author suggests - renders the church impotent. The second is supported by appealing to theologians - including Wesley, Bonhoeffer, von Balthasar and Hauerwas - and it inspires the proclamation of the gospel in deed as well as in word. It also results in 'noticing the presence of the word everywhere we look'.\u003c\/p\u003e\n\u003cp\u003eChristianity, the author argues, possesses a message that cannot be jettisoned in favour of a superficial appeal to the contemporary zeitgeist. Phillips reminds us of the need for shared community values, inspired by the collective hearing of God's word, rather than any quest for personal fulfilment alone. Only this, Phillips believes, can offer redemption to a world increasingly characterised by narratives of destruction through terrorism, violence, displacement, isolation and fragmentation.\u003c\/p\u003e\n\u003cp\u003eReaders might feel they know much of this. They might regret that advice on practical implementation comes rather late, and is, perhaps, a little muted. But as the United Reformed Church moves forward with its vision of missional discipleship and its 'Walking the Way: Living the life of Jesus today' emphasis, this book might offer a challenge and an inspiration, as well as a resource, to proclaim the Gospel afresh in our day.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Robert Pope, Director of Studies in Church History and Doctrine at Westminster College, Cambridge\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Thomas Creedy (blogger)\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eI'm reviewing a book by a former lecturer and friend, Peter Phillips, known by many as the Director of CODEC in Durham. This book blends two passions of Pete's that I share - biblical literacy and Christian discipleship. \u003cem\u003eEngaging the Word: Biblical literacy and Christian discipleship\u003c\/em\u003e is a hidden gem of a book, bringing together Pete's wide learning, statistics, and a fierce commitment to the Bible. This is a book well worth reading - and spending time with. This book helpfully does three things - gives us a potted understanding of what the Bible is, who is reading it, and why it matters. Let me start with a quote, slightly shortened:\u003c\/p\u003e\n\u003cp\u003e'\u003cem\u003eThe Bible, Webster said, is 'the vessel which bears God's majestic presence'. Recall too that Augustine had used a similar image: 'Scripture is the vehicle that God provides for us to travel to our true home along the road established by the life, death and resurrection of Jesus. In the Bible, God comes to address us, to invite us into relationship with him.\u003c\/em\u003e''\u003c\/p\u003e\n\u003cp\u003ePete begins with a couple of great chapters - The Bible and the word of God and Biblical literacy - that serve as a sort of roadmap for where he's coming from. Throughout both of these chapters, there is a real excitement about the Bible, and the possibilities that come in the Christian life from reading and engaging with it. Pete calls the Bible 'the engine for Christian discipleship', and this is a really helpful image in my mind. Of course, the Bible is more than this (but surely not less than this), and Pete walks us through this and three other understandings of what the Bible 'is'. Having given us a sense of what the Bible is, we turn to the tricky concept of biblical literacy, and without spoiling the book his suggestions are thoroughgoingly Trinitarian, church-oriented and dynamic. This is not just head knowledge - the Bible challenges Christian disciples to be transformed - and this is made clear throughout. Having set the scene with two very helpful chapters (the first is a brilliant explanation in reasonably normal English as to what the Bible is, the latter distilling a complex discussion into a simple output), Pete moves on to two chapters about the way we use the Bible.\u003c\/p\u003e\n\u003cp\u003eChapter three, 'The mediated Bible'\u003cem\u003e \u003c\/em\u003eis a careful look at how Christians (and others) have engaged with the Bible over time. Pete walks us through a sort of print time machine, looking at key folk in church history and how they engaged with the Bible. We think about 'The Didache' (an early Christian text), Augustine, Aldred, the mystery plays, Erasmus, and Wesley. This chapter makes for an intriguing overview, helping today's reader to root practices of Bible engagement in the past, and also providing food for thought in the way we might approach the Bible today. Chapter four, 'Discipleship and the Bible', is one of the best bits of recent writing on that topic that I've read. Rooted in the words of the Bible, and taking the imagery of the Disciples on the way to Emmaus, Pete makes a strong and passionate case for not just having the Bible as a central part of our discipleship, but thinking about soaking ourselves in it, marinating in it like meat before cooking. With helpful lessons from von Balthasar and Bonhoeffer, Pete encourages us to move from passive to active faith, with the Bible as a key part of that. With this in mind, we readers approach the final part of the book.\u003c\/p\u003e\n\u003cp\u003eThe final three chapters of 'Engaging the Word' cover the three aspects of discipleship that Pete wants to bring the Bible to bear on: reaching up (spirituality), reaching in (congregational well-being) and reaching out (engaging the world). Key to all of this - and a theme that comes through throughout the book - is community. Or, as Pete puts it, quoting Stanley Hauerwas;\u003c\/p\u003e\n\u003cp\u003e'\u003cem\u003e'\u003c\/em\u003eA place where God is forming a family out of strangers'. That language resonates with the models of discipleship from Bonhoeffer and von Balthasar: the sense that we become disciples by sharing together in small groups, in communities, learning from one another, becoming friends and family, as we eat and drink and be together. Learning through open commensality, by opening ourselves up to one another and allowing God's word to\u003cem\u003e soak us in his presence\u003c\/em\u003e' From this place - this Bible-drenched community - flows the outpouring of discipleship. Woven in amongst these final three chapters is a deeply biblical emphasis on community and doing the stuff of the Kingdom of God - with some helpful practical suggestions.\u003c\/p\u003e\n\u003cp\u003eOverall, then, this is a brilliant book. Pete wears his learning lightly, brings together statistics and concepts in a way that makes a lot of sense, and offers us some excellent practical suggestions. If, like me, you are about to start (or do already) leading a small group, this is a great book to read to shape your thinking. If you are interested in Biblical literacy, or what Christians think of the Bible, then this is a book that is well worth reading. For those involved in church leadership of any kind, even if it feels more practical and less Bible-y than you might like, this is a helpful book to remind us where the engine is, how it works, and why we need to use it.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eReview by Thomas Creedy.\u003c\/em\u003e https:\/\/www.thomascreedy.com\/book-review-engaging-the-word\/\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e"}

Engaging the Word

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Peter Phillips is convinced that the church in the West is not devouring the Bible or meditating on the word...

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{"id":2439778107492,"title":"Praying the Bible with Luther: A simple approach to everyday prayer","handle":"praying-the-bible-with-luther-a-simple-approach-to-everyday-prayer","description":"\u003cp\u003ePraying biblically and with intent\u003c\/p\u003e\n\u003cp\u003eThere is a need in today's church to relate scripture and prayer in such a way as to enable us to speak God's words after him. This book takes a simple lectio divina approach developed in the sixteenth century by Martin Luther and offers practical guidance to pray in this way.\u003c\/p\u003e\n\u003cp\u003eBeginning each time of prayer with a Bible passage, Luther would meditate on it with four 'strands' in mind: teaching, thanksgiving, repentance and supplication. Then he would pray, having his thoughts shaped by his reading, praying God's words after him, confident of God's grace. Praying the Bible with Luther explains this method, demonstrates it and encourages readers to follow his example, helping us to turn scripture into prayer and to pray it into our own lives today.\u003c\/p\u003e\n\u003ch5\u003eContents\u003c\/h5\u003e\n\u003cstrong\u003eChapter 1\u003c\/strong\u003e - Praying with Luther today\u003cbr\u003e \u003cstrong\u003eChapter 2\u003c\/strong\u003e - A simple way to pray\u003cbr\u003e \u003cstrong\u003eChapter 3\u003c\/strong\u003e - Praying the Bible today\u003cbr\u003e \u003cstrong\u003eChapter 4\u003c\/strong\u003e - Following Luther's example: starting out\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eExodus 19:3 - 8\u003c\/li\u003e\n\u003cli\u003e2 Chronicles 30:23 - 27\u003c\/li\u003e\n\u003cli\u003ePsalm 51:1 - 4\u003c\/li\u003e\n\u003cli\u003eIsaiah 6:1 - 8\u003c\/li\u003e\n\u003cli\u003eLamentations 3:19 - 26, 31 - 32\u003c\/li\u003e\n\u003cli\u003eEzekiel 37:1 - 10\u003c\/li\u003e\n\u003cli\u003eMark 4:35 - 41\u003c\/li\u003e\n\u003cli\u003eLuke 15:11 - 24\u003c\/li\u003e\n\u003cli\u003eActs 4:23 - 31\u003c\/li\u003e\n\u003cli\u003eGalatians 5:1 - 13\u003c\/li\u003e\n\u003cli\u003eColossians 3:4 - 10\u003c\/li\u003e\n\u003cli\u003e1 John 3:1 - 3\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cstrong\u003eChapter 5\u003c\/strong\u003e - Following Luther's example: going solo\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eNumbers 6:22 - 27\u003c\/li\u003e\n\u003cli\u003e1 Kings 19:9 - 13\u003c\/li\u003e\n\u003cli\u003ePsalm 36:5 - 9\u003c\/li\u003e\n\u003cli\u003ePsalm 42:1 - 5\u003c\/li\u003e\n\u003cli\u003eIsaiah 43:10 - 12\u003c\/li\u003e\n\u003cli\u003eMatthew 13:44 - 46\u003c\/li\u003e\n\u003cli\u003eJohn 1:14\u003c\/li\u003e\n\u003cli\u003eGalatians 3:1 - 5\u003c\/li\u003e\n\u003cli\u003eEphesians 1:13 - 14\u003c\/li\u003e\n\u003cli\u003e1 Thessalonians 5:16 - 24\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cstrong\u003eChapter 6\u003c\/strong\u003e - Following Luther's example: taking it further\u003cbr\u003e \u003cstrong\u003eChapter 7\u003c\/strong\u003e - Final thoughts\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eThis book is brilliant! It may well be the best book on Luther to appear during these 500-year celebrations - biographical, theological, pastoral and practical. Mike Parsons has done an amazing job of mining and distilling the great Reformer's teaching on prayer to help us walk closer with the Lord.\u003cbr\u003e\u003cstrong\u003e Simon Ponsonby, Pastor of Theology, St Aldates, Oxford \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is more than a simple approach to everyday prayer; it's a deep book for those who desire to be serious about prayer. The author is well versed in the life and writings of Martin Luther and he proves an immensely able teacher in introducing the reader to Luther's imaginative pattern of praying the Bible. The fact that Luther first introduced his pattern of praying to his hairdresser underlines the down-to-earth practical teaching in Luther's writings on prayer. The \"business end\" of this book, with the examples of how to use the Bible in praying, is brilliant and highly commended for use personally and with small groups.\u003cbr\u003e\u003cstrong\u003e David Coffey OBE, Global Ambassador BMS World Mission \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMichael Parsons proves a wise and gentle guide to reading the word of God not only with our head but with our hearts. His passion for the Bible and Luther is infectious.\u003cbr\u003e\u003cstrong\u003e Amy Boucher Pye, author of The Living Cross (BRF, 2016) \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis superb book offers practical advice for individuals and groups to experience prayer afresh as a place of encounter with God. Three excellent chapters outline Luther's scripture-centred approach, followed by an imaginative series of steps where the author first allows us to \"overhear\" how this works for him before we are nudged to have a go ourselves. This book could change your life!\u003cbr\u003e\u003cstrong\u003e David Kerrigan, General Director of BMS World Mission \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMike Parsons rightly understands that the general dissatisfaction most Christians feel about the state of their prayer lives often stems from a tendency to dissociate prayer from Bible reading. Of course, the two belong together. In this wonderful book, peppered with fascinating anecdotes and insights from the life of Martin Luther, the author leads us - via worked examples in scripture - to life-giving prayer habits. The tone is relaxed and conversational, the content is theologically rich and the ideas are eminently practical. So I urge you: take, read, confess, worship and pray!\u003cbr\u003e\u003cstrong\u003e Paul Hedley Jones, Trinity College, Queensland, Australia \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWritten in a warm and accessible tone, but with a real sense of purpose, this book brings the prayer life of Martin Luther alive for a new generation. I have no doubt that it will change the prayers of all those who read it, as it inspires us to dig deeper into scripture and press further into prayer with warm encouragement and practical examples. A much needed book which effortlessly combines Reformation wisdom with 21st-century warmth, I am excited to see what difference it makes to the prayer life of the Church today.\u003cbr\u003e\u003cstrong\u003e Nell Goddard, author of Musings of a Clergy Child (BRF, 2017) \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis excellent resource takes important Reformation insights, makes them accessible and then applies them to prayer today. There are many healthy biblical insights here and, if acted upon, they have the potential to enrich our prayer lives greatly. I wish this book a wide readership. Peter J.\u003cbr\u003e\u003cstrong\u003e Morden, Vice Principal and Director of the Spurgeon's Centre for Spirituality, Spurgeon's College, London\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nCurrently commissioning editor for The Bible Reading Fellowship, Michael Parsons is the author of several books on the Reformation and an Associate Research Fellow at Spurgeon's College.\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Amy Boucher-Pye\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMichael Parsons is a gentle teacher who introduces Luther's love of the Bible and how we can pray with the reformer using God's Word as our text and guide. Parsons says that praying with the Bible will become an instinctive and living experience, in which we grow in our faith.\u003c\/p\u003e\n\u003cp\u003eI find it interesting to note that the way of praying with the Bible highlighted here is \u003cem\u003electio divina \u003c\/em\u003e - the ancient four-part practice that began in the (Catholic) monasteries. That Luther would pray according to this form reveals the influence of his decade as a monk - he didn't leave all of those practices behind. Parsons' book is practical and encouraging, giving a hands-on means to introduce another way of praying into our lives.\u003c\/p\u003e\n\u003cp\u003eOur world would be very different without the influence of men such as Luther, Calvin, Huldrych Zwingli and William Tyndale.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAmy Boucher-Pye, Woman Alive Book Club\u003c\/strong\u003e\u003c\/p\u003e","published_at":"2019-01-18T15:22:20+00:00","created_at":"2019-01-18T15:22:21+00:00","vendor":"Michael Parsons","type":"Paperback","tags":["Biblical engagement","For individuals","Jul-17","Prayer"],"price":799,"price_min":799,"price_max":799,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769451274340,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857465030","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Praying the Bible with Luther: A simple approach to everyday prayer - Paperback","public_title":"Paperback","options":["Paperback"],"price":799,"weight":164,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857465030"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465030-l.jpg?v=1549043153"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465030-l.jpg?v=1549043153","options":["Format"],"media":[{"alt":null,"id":3238877888651,"position":1,"preview_image":{"aspect_ratio":0.657,"height":650,"width":427,"src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465030-l.jpg?v=1570098004"},"aspect_ratio":0.657,"height":650,"media_type":"image","src":"https:\/\/cdn.shopify.com\/s\/files\/1\/0148\/6107\/4532\/products\/9780857465030-l.jpg?v=1570098004","width":427}],"content":"\u003cp\u003ePraying biblically and with intent\u003c\/p\u003e\n\u003cp\u003eThere is a need in today's church to relate scripture and prayer in such a way as to enable us to speak God's words after him. This book takes a simple lectio divina approach developed in the sixteenth century by Martin Luther and offers practical guidance to pray in this way.\u003c\/p\u003e\n\u003cp\u003eBeginning each time of prayer with a Bible passage, Luther would meditate on it with four 'strands' in mind: teaching, thanksgiving, repentance and supplication. Then he would pray, having his thoughts shaped by his reading, praying God's words after him, confident of God's grace. Praying the Bible with Luther explains this method, demonstrates it and encourages readers to follow his example, helping us to turn scripture into prayer and to pray it into our own lives today.\u003c\/p\u003e\n\u003ch5\u003eContents\u003c\/h5\u003e\n\u003cstrong\u003eChapter 1\u003c\/strong\u003e - Praying with Luther today\u003cbr\u003e \u003cstrong\u003eChapter 2\u003c\/strong\u003e - A simple way to pray\u003cbr\u003e \u003cstrong\u003eChapter 3\u003c\/strong\u003e - Praying the Bible today\u003cbr\u003e \u003cstrong\u003eChapter 4\u003c\/strong\u003e - Following Luther's example: starting out\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eExodus 19:3 - 8\u003c\/li\u003e\n\u003cli\u003e2 Chronicles 30:23 - 27\u003c\/li\u003e\n\u003cli\u003ePsalm 51:1 - 4\u003c\/li\u003e\n\u003cli\u003eIsaiah 6:1 - 8\u003c\/li\u003e\n\u003cli\u003eLamentations 3:19 - 26, 31 - 32\u003c\/li\u003e\n\u003cli\u003eEzekiel 37:1 - 10\u003c\/li\u003e\n\u003cli\u003eMark 4:35 - 41\u003c\/li\u003e\n\u003cli\u003eLuke 15:11 - 24\u003c\/li\u003e\n\u003cli\u003eActs 4:23 - 31\u003c\/li\u003e\n\u003cli\u003eGalatians 5:1 - 13\u003c\/li\u003e\n\u003cli\u003eColossians 3:4 - 10\u003c\/li\u003e\n\u003cli\u003e1 John 3:1 - 3\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cstrong\u003eChapter 5\u003c\/strong\u003e - Following Luther's example: going solo\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eNumbers 6:22 - 27\u003c\/li\u003e\n\u003cli\u003e1 Kings 19:9 - 13\u003c\/li\u003e\n\u003cli\u003ePsalm 36:5 - 9\u003c\/li\u003e\n\u003cli\u003ePsalm 42:1 - 5\u003c\/li\u003e\n\u003cli\u003eIsaiah 43:10 - 12\u003c\/li\u003e\n\u003cli\u003eMatthew 13:44 - 46\u003c\/li\u003e\n\u003cli\u003eJohn 1:14\u003c\/li\u003e\n\u003cli\u003eGalatians 3:1 - 5\u003c\/li\u003e\n\u003cli\u003eEphesians 1:13 - 14\u003c\/li\u003e\n\u003cli\u003e1 Thessalonians 5:16 - 24\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cstrong\u003eChapter 6\u003c\/strong\u003e - Following Luther's example: taking it further\u003cbr\u003e \u003cstrong\u003eChapter 7\u003c\/strong\u003e - Final thoughts\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\n\u003cp\u003eThis book is brilliant! It may well be the best book on Luther to appear during these 500-year celebrations - biographical, theological, pastoral and practical. Mike Parsons has done an amazing job of mining and distilling the great Reformer's teaching on prayer to help us walk closer with the Lord.\u003cbr\u003e\u003cstrong\u003e Simon Ponsonby, Pastor of Theology, St Aldates, Oxford \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis is more than a simple approach to everyday prayer; it's a deep book for those who desire to be serious about prayer. The author is well versed in the life and writings of Martin Luther and he proves an immensely able teacher in introducing the reader to Luther's imaginative pattern of praying the Bible. The fact that Luther first introduced his pattern of praying to his hairdresser underlines the down-to-earth practical teaching in Luther's writings on prayer. The \"business end\" of this book, with the examples of how to use the Bible in praying, is brilliant and highly commended for use personally and with small groups.\u003cbr\u003e\u003cstrong\u003e David Coffey OBE, Global Ambassador BMS World Mission \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMichael Parsons proves a wise and gentle guide to reading the word of God not only with our head but with our hearts. His passion for the Bible and Luther is infectious.\u003cbr\u003e\u003cstrong\u003e Amy Boucher Pye, author of The Living Cross (BRF, 2016) \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis superb book offers practical advice for individuals and groups to experience prayer afresh as a place of encounter with God. Three excellent chapters outline Luther's scripture-centred approach, followed by an imaginative series of steps where the author first allows us to \"overhear\" how this works for him before we are nudged to have a go ourselves. This book could change your life!\u003cbr\u003e\u003cstrong\u003e David Kerrigan, General Director of BMS World Mission \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMike Parsons rightly understands that the general dissatisfaction most Christians feel about the state of their prayer lives often stems from a tendency to dissociate prayer from Bible reading. Of course, the two belong together. In this wonderful book, peppered with fascinating anecdotes and insights from the life of Martin Luther, the author leads us - via worked examples in scripture - to life-giving prayer habits. The tone is relaxed and conversational, the content is theologically rich and the ideas are eminently practical. So I urge you: take, read, confess, worship and pray!\u003cbr\u003e\u003cstrong\u003e Paul Hedley Jones, Trinity College, Queensland, Australia \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWritten in a warm and accessible tone, but with a real sense of purpose, this book brings the prayer life of Martin Luther alive for a new generation. I have no doubt that it will change the prayers of all those who read it, as it inspires us to dig deeper into scripture and press further into prayer with warm encouragement and practical examples. A much needed book which effortlessly combines Reformation wisdom with 21st-century warmth, I am excited to see what difference it makes to the prayer life of the Church today.\u003cbr\u003e\u003cstrong\u003e Nell Goddard, author of Musings of a Clergy Child (BRF, 2017) \u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis excellent resource takes important Reformation insights, makes them accessible and then applies them to prayer today. There are many healthy biblical insights here and, if acted upon, they have the potential to enrich our prayer lives greatly. I wish this book a wide readership. Peter J.\u003cbr\u003e\u003cstrong\u003e Morden, Vice Principal and Director of the Spurgeon's Centre for Spirituality, Spurgeon's College, London\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nCurrently commissioning editor for The Bible Reading Fellowship, Michael Parsons is the author of several books on the Reformation and an Associate Research Fellow at Spurgeon's College.\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eReview by Amy Boucher-Pye\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eMichael Parsons is a gentle teacher who introduces Luther's love of the Bible and how we can pray with the reformer using God's Word as our text and guide. Parsons says that praying with the Bible will become an instinctive and living experience, in which we grow in our faith.\u003c\/p\u003e\n\u003cp\u003eI find it interesting to note that the way of praying with the Bible highlighted here is \u003cem\u003electio divina \u003c\/em\u003e - the ancient four-part practice that began in the (Catholic) monasteries. That Luther would pray according to this form reveals the influence of his decade as a monk - he didn't leave all of those practices behind. Parsons' book is practical and encouraging, giving a hands-on means to introduce another way of praying into our lives.\u003c\/p\u003e\n\u003cp\u003eOur world would be very different without the influence of men such as Luther, Calvin, Huldrych Zwingli and William Tyndale.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAmy Boucher-Pye, Woman Alive Book Club\u003c\/strong\u003e\u003c\/p\u003e"}

Praying the Bible with Luther: A simple approach to everyday prayer

£7.99

Praying biblically and with intent There is a need in today's church to relate scripture and prayer in such a...

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{"id":2439824638052,"title":"Really Useful Guides: Colossians and Philemon","handle":"really-useful-guides-colossians-and-philemon","description":"\u003cp\u003eEach Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them to understand the message and to apply its truth to today's circumstances. Though not a commentary, it gives valuable insight into the book's message. Though not an introduction, it summarises the important aspects of the book to aid reading and application.\u003c\/p\u003e\n\u003cp\u003eThis Really Useful Guide to Colossians and Philemon will transform understanding of the biblical text, and will help you to engage with the message in new ways today, giving confidence in the Bible and increasing faith in God.\u003c\/p\u003e\n\u003cp\u003eThe series is edited by Simon Stocks and Derek Tidball.\u003c\/p\u003e\n\u003ch3\u003eWhat is special about the 'Really Useful Guides'?\u003c\/h3\u003e\n\u003cp\u003eThey are laid out in an easy-to-read format, with less text on the page and plenty of headings, bulleted lists, bold type and diagrams where helpful. Despite this they are not patronising, and do not hide away from engaging with difficult bits of the book. 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The books are tiny (4 by 6 inches) but sturdy and the contents are fine, so they should not for that reason be looked down on. If you are uncertain what to give to a Christian friend, books like these make nice little presents.\u003c\/p\u003e\n\u003cp\u003eStocks does indeed offer a 'very useful guide' of over 100 pages. Writing with obvious love for the Psalms, he explains many aspects briefly yet clearly, and in a personal style. Whereas he is aware of the gap which separates us from these old songs, he points to many bridges across it. After a brief introduction, the second chapter covers introductory issues such as composition and authorship. Chapter 3 gives a brief theology of the Psalms (what they say about God) and chapter 4 focuses on how they say it (the stAyle and the imagery).\u003c\/p\u003e\n\u003cp\u003eThe very brief chapter 5 surveys the relevant part of the history of Israel and chapter 6 gives suggestions for reading psalms today. Chapters 7 and 8 look at some unknown psalms in more detail. The final page contains questions for discussion but there are no suggestions for further reading.\u003c\/p\u003e\n\u003cp\u003eIn the Colossians and Philemon guide, our fellow Baptist Derek Tidball takes some 70 pages to introduce us to Colossians, but less than 15 for Philemon. Yet in these few pages he manages to get across key elements of Philemon and its lasting value.\u003c\/p\u003e\n\u003cp\u003eThe treatment of Colossians is more traditional than that of the Psalms: it largely consists of Tidball making his way through the letter, commenting on backgrounds and contents along the way. Like Stocks, he uses bullet points and he prints the key Scripture verses in his text.\u003c\/p\u003e\n\u003cp\u003eA separate chapter compares Colossians to other parts of the New Testament. In addition to some questions, suggestions for further reading are included. My one query is that slightly divergent outlines of Colossians are presented on pages 27, 28-29, and in what follows.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eThe Revd. Dr Pieter J. 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While reading them straight through would probably be the most helpful, they can certainly be dipped into as well, with some sections that people might like to come back to more than once. Similarly, they can be read 'straight' or side-by-side with the biblical text; a slower, more engaged read will probably be more helpful but a reader who didn't do this would still find plenty to learn.\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003e\u003cstrong\u003eBaptist Times e-newsletter 1 February 2019.\u003cspan\u003e \u003c\/span\u003e\u003c\/strong\u003e\u003cstrong\u003eReviewed by Pieter J. Lalleman\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWith its new series of Really Useful Guides, the Bible Reading Fellowship follows the trend towards smaller and shorter books. So far in this series the volumes on the Psalms and on Colossians have appeared, written by the series' editors, Stocks and Tidball, respectively. The books are tiny (4 by 6 inches) but sturdy and the contents are fine, so they should not for that reason be looked down on. If you are uncertain what to give to a Christian friend, books like these make nice little presents.\u003c\/p\u003e\n\u003cp\u003eStocks does indeed offer a 'very useful guide' of over 100 pages. Writing with obvious love for the Psalms, he explains many aspects briefly yet clearly, and in a personal style. Whereas he is aware of the gap which separates us from these old songs, he points to many bridges across it. After a brief introduction, the second chapter covers introductory issues such as composition and authorship. Chapter 3 gives a brief theology of the Psalms (what they say about God) and chapter 4 focuses on how they say it (the stAyle and the imagery).\u003c\/p\u003e\n\u003cp\u003eThe very brief chapter 5 surveys the relevant part of the history of Israel and chapter 6 gives suggestions for reading psalms today. Chapters 7 and 8 look at some unknown psalms in more detail. The final page contains questions for discussion but there are no suggestions for further reading.\u003c\/p\u003e\n\u003cp\u003eIn the Colossians and Philemon guide, our fellow Baptist Derek Tidball takes some 70 pages to introduce us to Colossians, but less than 15 for Philemon. Yet in these few pages he manages to get across key elements of Philemon and its lasting value.\u003c\/p\u003e\n\u003cp\u003eThe treatment of Colossians is more traditional than that of the Psalms: it largely consists of Tidball making his way through the letter, commenting on backgrounds and contents along the way. Like Stocks, he uses bullet points and he prints the key Scripture verses in his text.\u003c\/p\u003e\n\u003cp\u003eA separate chapter compares Colossians to other parts of the New Testament. In addition to some questions, suggestions for further reading are included. 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Really Useful Guides: Colossians and Philemon

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Each Really Useful Guide focuses on a specific biblical book, making it come to life for the reader, enabling them...

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Really Useful Guides: Colossians and Philemon

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