Ray Simpson
{"id":2439751204964,"title":"Hilda of Whitby: A spirituality for now","handle":"hilda-of-whitby-a-spirituality-for-now","description":"\u003cp\u003e\u003cspan\u003eIn the dark and turbulent centuries after the Roman occupation of Britain and during the Anglo-Saxon colonisation, the light of heaven still shone through the work and witness of the monastic communities, ‘villages of God’, which dotted the land. One of the most remarkable figures of those times was Hilda of Whitby. Born and reared among warring pagan tribes, through the influence of Celtic saints and scholars she became a dominant figure in the development of the British Church, above all at the famous Synod where Celtic and Roman Churches came together. This book not only explores the drama of Hilda’s life and ministry but shows what spiritual lessons we can draw for Christian life and leadership today.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with the 1400th anniversary of the birth of Hilda.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eForeword by the Archbishop of York\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWe have much to be thankful for in God's own county, but of all the bright stars of Yorkshire's rich heritage of Christian witness, for me St Hilda of Whitby shines out as one of the brightest. I am thankful to Ray Simpson for retelling her story in a way that connects so directly with our contemporary world, inspiring prayer and reflection which I trust will bear fruit as it did so abundantly, graciously, and quietly in her own life.\u003c\/p\u003e\n\u003cp\u003eI enjoy my visits to Whitby, not just for the fantastic kippers I often come away with, but also because Hilda's memory lives on in the faith, hope, and love of today's Christian community in that town. I thank God also that the Sisters of the Order of the Holy Paraclete continue the monastic tradition in that town, with their Mother House, St Hilda's Priory, Sneaton Castle, looking across the bay to the ruins of the Abbey where Hilda's church once stood.\u003c\/p\u003e\n\u003cp\u003eHilda's example of self-sacrificial leadership, and of courageous acceptance of what the gathered church discerned as the will of God, is a particular challenge to us today. At the Synod of Whitby over which she presided, although she was a firm believer in the Celtic way, she accepted fundamental changes to the time-honoured ecclesiastical polity of the Celtic Church. She was willing to embrace the new ways of the Roman mission for the sake of the unity of the Church's witness in this land.\u003c\/p\u003e\n\u003cp\u003eHilda was baptised on Easter Day, April 12th 627 on the site where York Minster stands today, along with King Edwin, by Paulinus, first Bishop of York. In recent years I have baptised new believers on the same spot outside the Minster, along with other local church leaders. I visited Hinderwell a few months after becoming Archbishop of York. I baptised a baby at Hilda's well and drank water from the well too!\u003c\/p\u003e\n\u003cp\u003eMy prayer is that those baptised today, and all of us who seek to follow Jesus in the North of England, will follow Hilda's example. With her I hope we shall live wholeheartedly for Jesus, carrying the light of God into the communities to which we belong, and seeing the love of God transform both church and nation.\u003c\/p\u003e\n\u003cp\u003eThis book will help us along the way.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e+Sentamu Eboracencis\u003c\/strong\u003e\u003c\/p\u003e\n\u003ca id=\"introduction\"\u003e\u003c\/a\u003e\n\u003cp\u003e\u003cstrong\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eBorn into a pagan, Anglo Saxon family in the province of Deira (land to the north of the Humber) in 614, Hilda's early life was to witness much of the brutality and darkness for which that period has become most famous. Her own father was poisoned in the continuing battle for power between ruling claimants.\u003c\/p\u003e\n\u003cp\u003eHer first encounter with Christianity happened after her uncle Edwin won power, encountering a vision of Christ which led to the family's baptism. But victory was short term and Hilda was forced into exile in the Christian kingdom of the East Angles, holding on to her newfound faith while others cast it aside.\u003c\/p\u003e\n\u003cp\u003eHilda returned north after power passed to the Christian ruler Oswald who set out to reconvert the people of the area, inviting Aidan of Ireland to lead the work. Hilda had only known Christianity with Roman roots. She now came into direct contact with Celtic Christianity for the first time and discovered a stark difference in terms of lifestyle, approaches to mission, models of church and the requirements of soul friends to assist personal faith development.\u003c\/p\u003e\n\u003cp\u003eHilda planned to become a nun and depart overseas, but Aidan convinced Hilda to stay and set her on the path of her life's work of pioneering monasteries and establishing learning for men and women. The Celtic church had no qualms over women leadership, unlike the Roman church.\u003c\/p\u003e\n\u003cp\u003eHaving set the scene, Ray Simpson goes on to unfold the story of Hilda's work at Hartlepool and Whitby, drawing out key lessons for our own age from her life, work and legacy and through questions for reflection, encourages personal application.\u003c\/p\u003e\n\u003cp\u003eJust before her birth, Hilda's mother had a vision of light cast across Britain from a necklace - a vision that St Bede, writing in his Ecclesiastical History of the English People (completed 731AD), regarded as being fulfilled through Hilda, and a light Ray Simpson now projects into our own age. Published to coincide with the 1400th anniversary of the birth of Hilda.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\nThere have been times and places where the wise woman or wise man was central to the community. These people were not pandered celebrities, but those open to the depths of God, and a way of love. Hilda was such a woman. 'Hilda of Whitby' reveals Hilda's secret as well as her history and perhaps may challenge us to seek new styles of leadership for today. Penny Warren, Members' Guardian, Community of Aidan and Hilda\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nRay Simpson is a founder of the international new monastic movement known as The Community of Aidan and Hilda and is principal tutor of its Celtic Christian Studies programmes. He has written some thirty books on spirituality and lives on the Holy Island of Lindisfarne, where many Christian leaders come to the Community's Retreat House and Library and for consultation. He tweets a daily prayer @whitehouseviews and writes a weekly blog on www.raysimpson.org\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003eThis enthusiastic and well-informed book is the work of an author who knows his topic well from within, and is delighted by it.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\nHe first tells the story of Christianity in Britain - especially northern Britain - in the days when the Romans had just left and the early Anglo-Saxon Christians were beginning to form a new kind of society. So the word 'spirituality' heads the first three chapters and deals in turn with factors that did, over those early centuries, form just that. We read that it was uphill work, but work that paid off - and out of which we are still, today, reaping benefit.\n\u003cp\u003e \u003c\/p\u003e\nOf the people who played an important part in establishing Christianity in north Britain, some names live on. In this book, Simpson is most interested in St Hilda, who, as he makes clear, was responsible for much of the dedicated and enthusiastic work that rooted Christianity. For her, the gospel was the beginning, middle, and end of things.\n\u003cp\u003e \u003c\/p\u003e\n(There were, of course, many other saints. Aidan's is the other name that crops up frequently, and he, Simpson says, profoundly impressed Hilda. Those two names are today linked in the name of the Community of Aidan and Hilda, a community that Simpson founded, and which is centred on the Holy Island of Lindisfarne.)\n\u003cp\u003e \u003c\/p\u003e\n'Wholeness is the realisation of our humanity,' Simpson writes as he describes spiritual formation at Whitby 14 centuries ago. In his recounting of his own experience, one senses that the claim may well be authenticated.\n\u003cp\u003e \u003c\/p\u003e\nThe story told in this book is, indeed, a powerful one. Reading it may well bring to the attention of more people the value (to both Church and society) of religious communities. Currently, many of these are getting smaller and smaller. I sense, however, that here is an authentic reaching out of the past to find a way of living the Christian life, both in everyday society and in a dedicated community. Such a relationship is one that may well 'bear fruit, fruit that shall last'.\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Armson\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eCanon Armson is a former Precentor of Rochester Cathedral\u003c\/p\u003e","published_at":"2019-01-18T15:20:43+00:00","created_at":"2019-01-18T15:20:45+00:00","vendor":"Ray Simpson","type":"Paperback","tags":["Celtic Christianity","For individuals","Kindle","Mar-14","Spirituality","Women"],"price":899,"price_min":899,"price_max":899,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769092857956,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9781841017280","requires_shipping":true,"taxable":false,"featured_image":{"id":7436560793700,"product_id":2439751204964,"position":1,"created_at":"2019-01-18T15:20:45+00:00","updated_at":"2019-02-01T17:46:11+00:00","alt":null,"width":369,"height":561,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841017280-l.jpg?v=1549043171","variant_ids":[21769092857956]},"available":true,"name":"Hilda of Whitby: A spirituality for now - Paperback","public_title":"Paperback","options":["Paperback"],"price":899,"weight":107,"compare_at_price":null,"inventory_management":"shopify","barcode":"9781841017280","featured_media":{"alt":null,"id":3238875201675,"position":1,"preview_image":{"aspect_ratio":0.658,"height":561,"width":369,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841017280-l.jpg?v=1549043171"}},"requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841017280-l.jpg?v=1549043171"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841017280-l.jpg?v=1549043171","options":["Format"],"media":[{"alt":null,"id":3238875201675,"position":1,"preview_image":{"aspect_ratio":0.658,"height":561,"width":369,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841017280-l.jpg?v=1549043171"},"aspect_ratio":0.658,"height":561,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9781841017280-l.jpg?v=1549043171","width":369}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003e\u003cspan\u003eIn the dark and turbulent centuries after the Roman occupation of Britain and during the Anglo-Saxon colonisation, the light of heaven still shone through the work and witness of the monastic communities, ‘villages of God’, which dotted the land. One of the most remarkable figures of those times was Hilda of Whitby. Born and reared among warring pagan tribes, through the influence of Celtic saints and scholars she became a dominant figure in the development of the British Church, above all at the famous Synod where Celtic and Roman Churches came together. This book not only explores the drama of Hilda’s life and ministry but shows what spiritual lessons we can draw for Christian life and leadership today.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003ePublished to coincide with the 1400th anniversary of the birth of Hilda.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eForeword by the Archbishop of York\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eWe have much to be thankful for in God's own county, but of all the bright stars of Yorkshire's rich heritage of Christian witness, for me St Hilda of Whitby shines out as one of the brightest. I am thankful to Ray Simpson for retelling her story in a way that connects so directly with our contemporary world, inspiring prayer and reflection which I trust will bear fruit as it did so abundantly, graciously, and quietly in her own life.\u003c\/p\u003e\n\u003cp\u003eI enjoy my visits to Whitby, not just for the fantastic kippers I often come away with, but also because Hilda's memory lives on in the faith, hope, and love of today's Christian community in that town. I thank God also that the Sisters of the Order of the Holy Paraclete continue the monastic tradition in that town, with their Mother House, St Hilda's Priory, Sneaton Castle, looking across the bay to the ruins of the Abbey where Hilda's church once stood.\u003c\/p\u003e\n\u003cp\u003eHilda's example of self-sacrificial leadership, and of courageous acceptance of what the gathered church discerned as the will of God, is a particular challenge to us today. At the Synod of Whitby over which she presided, although she was a firm believer in the Celtic way, she accepted fundamental changes to the time-honoured ecclesiastical polity of the Celtic Church. She was willing to embrace the new ways of the Roman mission for the sake of the unity of the Church's witness in this land.\u003c\/p\u003e\n\u003cp\u003eHilda was baptised on Easter Day, April 12th 627 on the site where York Minster stands today, along with King Edwin, by Paulinus, first Bishop of York. In recent years I have baptised new believers on the same spot outside the Minster, along with other local church leaders. I visited Hinderwell a few months after becoming Archbishop of York. I baptised a baby at Hilda's well and drank water from the well too!\u003c\/p\u003e\n\u003cp\u003eMy prayer is that those baptised today, and all of us who seek to follow Jesus in the North of England, will follow Hilda's example. With her I hope we shall live wholeheartedly for Jesus, carrying the light of God into the communities to which we belong, and seeing the love of God transform both church and nation.\u003c\/p\u003e\n\u003cp\u003eThis book will help us along the way.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e+Sentamu Eboracencis\u003c\/strong\u003e\u003c\/p\u003e\n\u003ca id=\"introduction\"\u003e\u003c\/a\u003e\n\u003cp\u003e\u003cstrong\u003eIntroduction\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eBorn into a pagan, Anglo Saxon family in the province of Deira (land to the north of the Humber) in 614, Hilda's early life was to witness much of the brutality and darkness for which that period has become most famous. Her own father was poisoned in the continuing battle for power between ruling claimants.\u003c\/p\u003e\n\u003cp\u003eHer first encounter with Christianity happened after her uncle Edwin won power, encountering a vision of Christ which led to the family's baptism. But victory was short term and Hilda was forced into exile in the Christian kingdom of the East Angles, holding on to her newfound faith while others cast it aside.\u003c\/p\u003e\n\u003cp\u003eHilda returned north after power passed to the Christian ruler Oswald who set out to reconvert the people of the area, inviting Aidan of Ireland to lead the work. Hilda had only known Christianity with Roman roots. She now came into direct contact with Celtic Christianity for the first time and discovered a stark difference in terms of lifestyle, approaches to mission, models of church and the requirements of soul friends to assist personal faith development.\u003c\/p\u003e\n\u003cp\u003eHilda planned to become a nun and depart overseas, but Aidan convinced Hilda to stay and set her on the path of her life's work of pioneering monasteries and establishing learning for men and women. The Celtic church had no qualms over women leadership, unlike the Roman church.\u003c\/p\u003e\n\u003cp\u003eHaving set the scene, Ray Simpson goes on to unfold the story of Hilda's work at Hartlepool and Whitby, drawing out key lessons for our own age from her life, work and legacy and through questions for reflection, encourages personal application.\u003c\/p\u003e\n\u003cp\u003eJust before her birth, Hilda's mother had a vision of light cast across Britain from a necklace - a vision that St Bede, writing in his Ecclesiastical History of the English People (completed 731AD), regarded as being fulfilled through Hilda, and a light Ray Simpson now projects into our own age. Published to coincide with the 1400th anniversary of the birth of Hilda.\u003c\/p\u003e\n\u003ch5\u003eEndorsements\u003c\/h5\u003e\nThere have been times and places where the wise woman or wise man was central to the community. These people were not pandered celebrities, but those open to the depths of God, and a way of love. Hilda was such a woman. 'Hilda of Whitby' reveals Hilda's secret as well as her history and perhaps may challenge us to seek new styles of leadership for today. Penny Warren, Members' Guardian, Community of Aidan and Hilda\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nRay Simpson is a founder of the international new monastic movement known as The Community of Aidan and Hilda and is principal tutor of its Celtic Christian Studies programmes. He has written some thirty books on spirituality and lives on the Holy Island of Lindisfarne, where many Christian leaders come to the Community's Retreat House and Library and for consultation. He tweets a daily prayer @whitehouseviews and writes a weekly blog on www.raysimpson.org\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cp\u003eThis enthusiastic and well-informed book is the work of an author who knows his topic well from within, and is delighted by it.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\nHe first tells the story of Christianity in Britain - especially northern Britain - in the days when the Romans had just left and the early Anglo-Saxon Christians were beginning to form a new kind of society. So the word 'spirituality' heads the first three chapters and deals in turn with factors that did, over those early centuries, form just that. We read that it was uphill work, but work that paid off - and out of which we are still, today, reaping benefit.\n\u003cp\u003e \u003c\/p\u003e\nOf the people who played an important part in establishing Christianity in north Britain, some names live on. In this book, Simpson is most interested in St Hilda, who, as he makes clear, was responsible for much of the dedicated and enthusiastic work that rooted Christianity. For her, the gospel was the beginning, middle, and end of things.\n\u003cp\u003e \u003c\/p\u003e\n(There were, of course, many other saints. Aidan's is the other name that crops up frequently, and he, Simpson says, profoundly impressed Hilda. Those two names are today linked in the name of the Community of Aidan and Hilda, a community that Simpson founded, and which is centred on the Holy Island of Lindisfarne.)\n\u003cp\u003e \u003c\/p\u003e\n'Wholeness is the realisation of our humanity,' Simpson writes as he describes spiritual formation at Whitby 14 centuries ago. In his recounting of his own experience, one senses that the claim may well be authenticated.\n\u003cp\u003e \u003c\/p\u003e\nThe story told in this book is, indeed, a powerful one. Reading it may well bring to the attention of more people the value (to both Church and society) of religious communities. Currently, many of these are getting smaller and smaller. I sense, however, that here is an authentic reaching out of the past to find a way of living the Christian life, both in everyday society and in a dedicated community. Such a relationship is one that may well 'bear fruit, fruit that shall last'.\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eJohn Armson\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eCanon Armson is a former Precentor of Rochester Cathedral\u003c\/p\u003e"}
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Hilda of Whitby: A spirituality for now
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In the dark and turbulent centuries after the Roman occupation of Britain and during the Anglo-Saxon colonisation, the light of...
{"id":2439775223908,"title":"St Aidan's Way of Mission: Celtic insights for a post-Christian world","handle":"st-aidans-way-of-mission-celtic-insights-for-a-post-christian-world","description":"\u003cp\u003eSurveying the life and times of Aidan of Lindisfarne, this book draws insights into missional approaches to inspire both outreach and discipleship for today's Church. As in his previous BRF book, Hilda of Whitby, Ray Simpson shows that such figures from past centuries can provide models for Christian life and witness today. An author and speaker on Celtic spirituality with a worldwide reputation, he combines historical fact with spiritual lessons in a highly accessible style, with an appeal to a wide audience.\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nRay Simpson is a founder of the international new monastic movement known as The Community of Aidan and Hilda and is principal tutor of its Celtic Christian Studies programmes. He has written some thirty books on spirituality and lives on the Holy Island of Lindisfarne, where many Christian leaders come to the Community's Retreat House and Library and for consultation. He tweets a daily prayer @whitehouseviews and writes a weekly blog on www.raysimpson.org\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cstrong\u003eChurch Times 25 November 2016\u003c\/strong\u003e\r\n\u003cp\u003eRay Simpson is the Lindisfarne-based founder of a new monastic movement, the Community of Aidan and Hilda. His Australian co-author, Brent Lyons-Lee, is an expert in indigenous mission initiatives.\u003c\/p\u003e\r\n\u003cp\u003eAt one point, the authors commend the practice of lectio divina. It means 'godly reading', and is based around the four Rs of reading, reflection, response, and relaxing. It serves them well. Often, all there is to go on is fleeting insights into Aidan's life from Bede. But, in the spiritual realm, a little goes a long way. The Irish saint's very name means 'little flame'. From the book's first chapter - 'Incarnational and indigenous mission' - we are carried straight to religious flashpoints of contemporary importance.\u003c\/p\u003e\r\n\u003cp\u003eBorn at about the time that St Columba died, at the end of the sixth century, Aidan was commissioned from Iona to evangelise the brutally warring Anglo-Saxon settlers of Northumbria. Not for him the later Romanised colonial model of mission, a model replic ated from Australia to the Americas, where 'the gospel was preached, but abuse was modelled.' Instead, the Lindisfarne mission seeded 'little colonies of heaven' that helped to grow 'an indigenous, English-speaking church'.\u003c\/p\u003e\r\n\u003cp\u003eI loved the chapter on 'Soul friends and lifelong learning'. Here we are reminded that, when universities were separated from a spiritual grounding in the Beatitudes, and Christ's relationship to nature, they lost 'a holistic understanding of godly learning that embraces head, heart and hands'. Other chapters explore pilgrimage, women as spiritual foster-mothers, social justice, and religious rule and rhythm.\u003c\/p\u003e\r\n\u003cp\u003eThere are those who would see 'Celtic Christianity' dead and buried. There are those who believe the future to be post-Christian. This little gem is a lectio divina of the signs of resurrection.\u003c\/p\u003e\r\n\u003cstrong\u003eDr McIntosh is an Honorary Fellow in divinity at Edinburgh University\u003c\/strong\u003e\r\n\u003cp\u003e\u003c\/p\u003e\u003chr\u003e\r\n\u003cstrong\u003eProgressive Voices September 2016\u003c\/strong\u003e\r\n\u003cp\u003eThis small book is an attempt to draw on the principles underpinning St Aidan's involvement in Celtic Christianity at its height, and apply them to our day. Although sometimes there's a slight element of 'St Aidan can do no wrong', it's important to say that the author is very clear about the mistakes of the representatives of both Roman and Celtic Christianity in Saxon Britain.\u003c\/p\u003e\r\n\u003cp\u003eThe chapters tackle topics ranging from church and state to the environment, the need for spiritual soul mates and the way the church continues to inflict inequality on women.\u003c\/p\u003e\r\n\u003cp\u003eI think the heart of the book is in chapter 5. The author is sceptical of current models of doing Church and instead expounds the notion of the local expression of Christianity as a village of God. The following has become a bit of a mantra for the author:\u003c\/p\u003e\r\n\u003cul\u003e\n\u003cli\u003eA 24-hour society calls for seven-days-a-week faith communities.\u003c\/li\u003e\r\n\u003cli\u003eA cafe society calls for churches that are eating places.\u003c\/li\u003e\r\n\u003cli\u003eA travelling society calls for churches that provide accommodation.\u003c\/li\u003e\r\n\u003cli\u003eA stressed society calls for churches that nurture retreats and meditation.\u003c\/li\u003e\r\n\u003cli\u003eA multi-choice society calls for churches that have a choice of styles and facilities.\u003c\/li\u003e\r\n\u003cli\u003eA fragmented society calls for holistic models and whole-life discipling.\u003c\/li\u003e\r\n\u003cli\u003eAn eco-threatened society calls for more locally sustainable communities that have roots in the soil.\u003c\/li\u003e\n\u003c\/ul\u003e\r\n\u003cp\u003eThere are other pithy sayings of this sort, particularly in the chapter on church and state which develops into a brief summary of the author's thoughts on social justice issues.\u003c\/p\u003e\r\n\u003cp\u003eThe essential message of the book is that we have reached a point where Christianity needs re-rooting in British (and European) soil, that this will be a long process requiring patience and a long-term approach as exemplified by St Aidan's dealings with the ordinary person and nobility of his day.\u003c\/p\u003e\r\n\u003cstrong\u003eGuy Whitehouse\u003c\/strong\u003e\r\n\u003cp\u003e\u003c\/p\u003e\u003chr\u003e\r\n\u003cstrong\u003eJournal of Contemporary Ministry No 2 (2016)\u003c\/strong\u003e\r\n\u003cp\u003eAidan is an inspiring saint whose Irish mission to the English is an instructive model for mission in the post-Christendom Western world today, suggest Ray Simpson with Brent Lyons-Lee.\u003c\/p\u003e\r\n\u003cp\u003eRay Simpson is the founding Guardian and chief liturgist of the International New Monastic Community of Aidan and Hilda and author of over thirty books on spirituality and mission. Brent Lyons-Lee is Mission Catalyst for Community Engagement with the Baptist Union of Victoria and a social justice activist. This is his third book he has co-written with Ray Simpson connecting Celtic insights with spirituality that can be at home in Australia.\u003c\/p\u003e\r\n\u003cp\u003eThe story began when Aidan was posted to the Iona monastery. When a previous mission effort to Northumbria failed, Aidan was sent from Iona to Northumbria in 635. He learned English, built trust with King Oswald and his court, and walked around the region seeking to incarnate the gospel and create indigenous 'colonies of heaven.'\u003c\/p\u003e\r\n\u003cp\u003eI loved the invitation of the book to reflect on Aidan's example of the Christian life as a pilgrimage, not a possession. Irish pilgrims or peregrine allowed God's Spirit to blow them where it wished and let mission take as long as it needed. As reflected in vows of the Community of Aidan and Hilda, it is about setting sail and letting the 'Wild Goose' or untameable Spirit of God lead into wild or windy places, and then make them places of welcome and wonder. To find your calling, Simpson often says, 'Let your feet follow your heart until you find your place of resurrection' (p. 29). The place of resurrection is about not only where you will literally die, but also where you can experience shalom and harmony between yourself and your place and neighbours (and so where you may as well stay until you die). It is where 'fruit comes as a gift because we are the right person in the right place at the right time. Creativity flows. Connections take place. Synchronicity occurs. Jesus is revealed' (p. 29). That is sufficient vision to invite us to let go of what we hold (and what holds us) and step out on a Spirit-led journey, and keep walking till we find a place where the bells ring for us.\u003c\/p\u003e\r\n\u003cp\u003eThe second inspiring lesson I got from this book is that, rather than viewing the church as institutional and attractional, do-it-yourself or even focused on mission only, Aidan's vision of church was as 'God-shaped hub communities that have a heart for God, others and society' (p. 87). Starting in Lindisfarne, Aidan planted a network of monastic communities that included schools, libraries and guest quarters, and space for productive farming as well as celebratory feasting. Simpson suggests today's global village still needs churches as 'villages of God':\u003c\/p\u003e\r\n\u003cul\u003e\n\u003cli\u003eA 24-hour society calls for seven-days-a-week faith communities.\u003c\/li\u003e\r\n\u003cli\u003eA cafe society calls for churches that are eating places.\u003c\/li\u003e\r\n\u003cli\u003eA travelling society calls for churches that provide accommodation.\u003c\/li\u003e\r\n\u003cli\u003eA stressed society calls for churches that nurture retreats and meditation.\u003c\/li\u003e\r\n\u003cli\u003eA multi-choice society calls for churches that have a choice of styles and facilities.\u003c\/li\u003e\r\n\u003cli\u003eA fragmented society calls for holistic models and whole-life discipling.\u003c\/li\u003e\r\n\u003cli\u003eAn eco-threatened society calls for more locally sustainable communities that have roots in the soil.\u003c\/li\u003e\n\u003c\/ul\u003e\r\n\u003cp\u003eThis is a model of church functioning in ways that are responsive to one's adopted city and seeking to foster shalom.\u003c\/p\u003e\r\n\u003cp\u003eAidan also celebrated the image and gifts of God in women as well as men. Aidan prioritised practices and rhythms, and I appreciated the writer's urging to identify practices worth commending to people in my community. Moreover, Aidan had a grounded vision of an earthy faith that cares for Creation. The book is practical about how to do this, but also beautifully weaves together Celtic and Australian indigenous stories.\u003c\/p\u003e\r\n\u003cp\u003eFinally, Simpson and Lyons-Lee stressed the importance that Aidan taught of having soul friends who help us cultivate balanced and prayerful living and a lifelong love for learning wisdom. Aidan's spirituality and teaching were not focused only on book learning but also on cultivating a deep devotion, as this prayer urged:\u003c\/p\u003e\r\n\u003cp\u003eDivine Mentor,\u003c\/p\u003e\r\n\u003cp\u003eTeach us the habits of holy learning,\u003c\/p\u003e\r\n\u003cp\u003eTo know your ways\u003c\/p\u003e\r\n\u003cp\u003eTo explore your world\u003c\/p\u003e\r\n\u003cp\u003eTo learn from experience\u003c\/p\u003e\r\n\u003cp\u003eTo understand people\u003c\/p\u003e\r\n\u003cp\u003eTo manage time and talents\u003c\/p\u003e\r\n\u003cp\u003eTo draw on wellsprings of wisdom\u003c\/p\u003e\r\n\u003cp\u003eUntil we become a people of saints and scholars (p. 47).\u003c\/p\u003e\r\n\u003cp\u003eThe Church in the West does not need another one-size-fits-all off-the-shelf program. However, we do need stories of saints who have walked journeys of courageous faith and adventurous mission - not to imitate closely but to suggest principles and ways of engaging our neighbourhoods in fresh and humble ways. St Aidan's Way of Mission is a delightful read, weaving together the story of this inspiring saint and implications for contemporary ministry.[p\u0026gt;]\r\n\u003cstrong\u003eDr Darren Cronshaw\u003c\/strong\u003e\r\n\u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003chr\u003e\r\n\u003cp\u003eRay Simpson's writing is readable and thought-provoking. The subtitle for this book is 'Celtic insights for a post-Christian world', and is a helpful reminder how valuable the insights of the Celtic saints are for the challenges we face today. The authors reflect on life as a Christian in a world that has lost touch with a deeply-rooted spirituality, returning to the mission of St Aidan and his deep desire to bring the relevance of Christianity to day to day life. They explain the relevance of Aidan in the globally dangerous world we find ourselves in and remind us of the call to live the eternal values of Christianity, but also the need to ensure we are culturally relevant. Lyons-Lee brings an Australian cross-cultural mission perspective and contributes an interesting angle to the spirituality of place and how this relates to the Celtic church.\u003c\/p\u003e\r\n\u003cp\u003eAidan was a man of his time (seventh century), yet in the great missions of the nineteenth and twentieth centuries, many missionaries dispersed from Britain and Ireland, and clearly could not have done this had it not been for the work of their forefathers and mothers. Simpson and Lee remind us for the need for a 'bottom up' rather than a 'top down' culture of mission. They argue that the question of whether we are post-Christian relates closely to our post-colonial heritage, taking in the strands of evangelism and the prosperity gospel, and other negative forms of Christianity which favour the few. They demonstrate the model of mission where networks and communities have justice integrated within them.\u003c\/p\u003e\r\n\u003cp\u003eCeltic women feature strongly, and certainly I was left wanting more of the great women who are considered the key Celtic saints- Hilda Brigid and Bega. They are women who could offer a lot to our churches and different models of leadership and ministry. When the writers state that in the history of Christianity, only three countries have routinely dignified them by appointing them to lead large monasteries of women and men, I would have liked to know more of these women within the German, French and English traditions. I can imagine some of the names that would be included here, but found myself wondering about these founders about whom little is known, women who were known for leadership and soul friendship and would have been the early spiritual directors. This book raises important questions and the chapter focussing particularly on women would be a creative study for our 'Catholic Women's Ordination' groups.\u003c\/p\u003e\u003cp\u003e\r\n\u003cstrong\u003eKatharine Salmon\u003c\/strong\u003e\u003c\/p\u003e","published_at":"2019-01-18T15:22:08+00:00","created_at":"2019-01-18T15:22:09+00:00","vendor":"Ray Simpson","type":"Paperback","tags":["For individuals","Jul-16","Kindle","Mission","Spirituality"],"price":799,"price_min":799,"price_max":799,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":21769401073764,"title":"Paperback","option1":"Paperback","option2":null,"option3":null,"sku":"9780857464859","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"St Aidan's Way of Mission: Celtic insights for a post-Christian world - Paperback","public_title":"Paperback","options":["Paperback"],"price":799,"weight":188,"compare_at_price":null,"inventory_management":"shopify","barcode":"9780857464859","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857464859-l.jpg?v=1549043156"],"featured_image":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857464859-l.jpg?v=1549043156","options":["Format"],"media":[{"alt":null,"id":3238877659275,"position":1,"preview_image":{"aspect_ratio":0.655,"height":650,"width":426,"src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857464859-l.jpg?v=1549043156"},"aspect_ratio":0.655,"height":650,"media_type":"image","src":"\/\/www.brfonline.org.uk\/cdn\/shop\/products\/9780857464859-l.jpg?v=1549043156","width":426}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eSurveying the life and times of Aidan of Lindisfarne, this book draws insights into missional approaches to inspire both outreach and discipleship for today's Church. As in his previous BRF book, Hilda of Whitby, Ray Simpson shows that such figures from past centuries can provide models for Christian life and witness today. An author and speaker on Celtic spirituality with a worldwide reputation, he combines historical fact with spiritual lessons in a highly accessible style, with an appeal to a wide audience.\u003c\/p\u003e\n\u003ch5\u003eAuthor info\u003c\/h5\u003e\nRay Simpson is a founder of the international new monastic movement known as The Community of Aidan and Hilda and is principal tutor of its Celtic Christian Studies programmes. He has written some thirty books on spirituality and lives on the Holy Island of Lindisfarne, where many Christian leaders come to the Community's Retreat House and Library and for consultation. He tweets a daily prayer @whitehouseviews and writes a weekly blog on www.raysimpson.org\n\u003ch5\u003eMedia reviews\u003c\/h5\u003e\n\u003cstrong\u003eChurch Times 25 November 2016\u003c\/strong\u003e\r\n\u003cp\u003eRay Simpson is the Lindisfarne-based founder of a new monastic movement, the Community of Aidan and Hilda. His Australian co-author, Brent Lyons-Lee, is an expert in indigenous mission initiatives.\u003c\/p\u003e\r\n\u003cp\u003eAt one point, the authors commend the practice of lectio divina. It means 'godly reading', and is based around the four Rs of reading, reflection, response, and relaxing. It serves them well. Often, all there is to go on is fleeting insights into Aidan's life from Bede. But, in the spiritual realm, a little goes a long way. The Irish saint's very name means 'little flame'. From the book's first chapter - 'Incarnational and indigenous mission' - we are carried straight to religious flashpoints of contemporary importance.\u003c\/p\u003e\r\n\u003cp\u003eBorn at about the time that St Columba died, at the end of the sixth century, Aidan was commissioned from Iona to evangelise the brutally warring Anglo-Saxon settlers of Northumbria. Not for him the later Romanised colonial model of mission, a model replic ated from Australia to the Americas, where 'the gospel was preached, but abuse was modelled.' Instead, the Lindisfarne mission seeded 'little colonies of heaven' that helped to grow 'an indigenous, English-speaking church'.\u003c\/p\u003e\r\n\u003cp\u003eI loved the chapter on 'Soul friends and lifelong learning'. Here we are reminded that, when universities were separated from a spiritual grounding in the Beatitudes, and Christ's relationship to nature, they lost 'a holistic understanding of godly learning that embraces head, heart and hands'. Other chapters explore pilgrimage, women as spiritual foster-mothers, social justice, and religious rule and rhythm.\u003c\/p\u003e\r\n\u003cp\u003eThere are those who would see 'Celtic Christianity' dead and buried. There are those who believe the future to be post-Christian. This little gem is a lectio divina of the signs of resurrection.\u003c\/p\u003e\r\n\u003cstrong\u003eDr McIntosh is an Honorary Fellow in divinity at Edinburgh University\u003c\/strong\u003e\r\n\u003cp\u003e\u003c\/p\u003e\u003chr\u003e\r\n\u003cstrong\u003eProgressive Voices September 2016\u003c\/strong\u003e\r\n\u003cp\u003eThis small book is an attempt to draw on the principles underpinning St Aidan's involvement in Celtic Christianity at its height, and apply them to our day. Although sometimes there's a slight element of 'St Aidan can do no wrong', it's important to say that the author is very clear about the mistakes of the representatives of both Roman and Celtic Christianity in Saxon Britain.\u003c\/p\u003e\r\n\u003cp\u003eThe chapters tackle topics ranging from church and state to the environment, the need for spiritual soul mates and the way the church continues to inflict inequality on women.\u003c\/p\u003e\r\n\u003cp\u003eI think the heart of the book is in chapter 5. The author is sceptical of current models of doing Church and instead expounds the notion of the local expression of Christianity as a village of God. The following has become a bit of a mantra for the author:\u003c\/p\u003e\r\n\u003cul\u003e\n\u003cli\u003eA 24-hour society calls for seven-days-a-week faith communities.\u003c\/li\u003e\r\n\u003cli\u003eA cafe society calls for churches that are eating places.\u003c\/li\u003e\r\n\u003cli\u003eA travelling society calls for churches that provide accommodation.\u003c\/li\u003e\r\n\u003cli\u003eA stressed society calls for churches that nurture retreats and meditation.\u003c\/li\u003e\r\n\u003cli\u003eA multi-choice society calls for churches that have a choice of styles and facilities.\u003c\/li\u003e\r\n\u003cli\u003eA fragmented society calls for holistic models and whole-life discipling.\u003c\/li\u003e\r\n\u003cli\u003eAn eco-threatened society calls for more locally sustainable communities that have roots in the soil.\u003c\/li\u003e\n\u003c\/ul\u003e\r\n\u003cp\u003eThere are other pithy sayings of this sort, particularly in the chapter on church and state which develops into a brief summary of the author's thoughts on social justice issues.\u003c\/p\u003e\r\n\u003cp\u003eThe essential message of the book is that we have reached a point where Christianity needs re-rooting in British (and European) soil, that this will be a long process requiring patience and a long-term approach as exemplified by St Aidan's dealings with the ordinary person and nobility of his day.\u003c\/p\u003e\r\n\u003cstrong\u003eGuy Whitehouse\u003c\/strong\u003e\r\n\u003cp\u003e\u003c\/p\u003e\u003chr\u003e\r\n\u003cstrong\u003eJournal of Contemporary Ministry No 2 (2016)\u003c\/strong\u003e\r\n\u003cp\u003eAidan is an inspiring saint whose Irish mission to the English is an instructive model for mission in the post-Christendom Western world today, suggest Ray Simpson with Brent Lyons-Lee.\u003c\/p\u003e\r\n\u003cp\u003eRay Simpson is the founding Guardian and chief liturgist of the International New Monastic Community of Aidan and Hilda and author of over thirty books on spirituality and mission. Brent Lyons-Lee is Mission Catalyst for Community Engagement with the Baptist Union of Victoria and a social justice activist. This is his third book he has co-written with Ray Simpson connecting Celtic insights with spirituality that can be at home in Australia.\u003c\/p\u003e\r\n\u003cp\u003eThe story began when Aidan was posted to the Iona monastery. When a previous mission effort to Northumbria failed, Aidan was sent from Iona to Northumbria in 635. He learned English, built trust with King Oswald and his court, and walked around the region seeking to incarnate the gospel and create indigenous 'colonies of heaven.'\u003c\/p\u003e\r\n\u003cp\u003eI loved the invitation of the book to reflect on Aidan's example of the Christian life as a pilgrimage, not a possession. Irish pilgrims or peregrine allowed God's Spirit to blow them where it wished and let mission take as long as it needed. As reflected in vows of the Community of Aidan and Hilda, it is about setting sail and letting the 'Wild Goose' or untameable Spirit of God lead into wild or windy places, and then make them places of welcome and wonder. To find your calling, Simpson often says, 'Let your feet follow your heart until you find your place of resurrection' (p. 29). The place of resurrection is about not only where you will literally die, but also where you can experience shalom and harmony between yourself and your place and neighbours (and so where you may as well stay until you die). It is where 'fruit comes as a gift because we are the right person in the right place at the right time. Creativity flows. Connections take place. Synchronicity occurs. Jesus is revealed' (p. 29). That is sufficient vision to invite us to let go of what we hold (and what holds us) and step out on a Spirit-led journey, and keep walking till we find a place where the bells ring for us.\u003c\/p\u003e\r\n\u003cp\u003eThe second inspiring lesson I got from this book is that, rather than viewing the church as institutional and attractional, do-it-yourself or even focused on mission only, Aidan's vision of church was as 'God-shaped hub communities that have a heart for God, others and society' (p. 87). Starting in Lindisfarne, Aidan planted a network of monastic communities that included schools, libraries and guest quarters, and space for productive farming as well as celebratory feasting. Simpson suggests today's global village still needs churches as 'villages of God':\u003c\/p\u003e\r\n\u003cul\u003e\n\u003cli\u003eA 24-hour society calls for seven-days-a-week faith communities.\u003c\/li\u003e\r\n\u003cli\u003eA cafe society calls for churches that are eating places.\u003c\/li\u003e\r\n\u003cli\u003eA travelling society calls for churches that provide accommodation.\u003c\/li\u003e\r\n\u003cli\u003eA stressed society calls for churches that nurture retreats and meditation.\u003c\/li\u003e\r\n\u003cli\u003eA multi-choice society calls for churches that have a choice of styles and facilities.\u003c\/li\u003e\r\n\u003cli\u003eA fragmented society calls for holistic models and whole-life discipling.\u003c\/li\u003e\r\n\u003cli\u003eAn eco-threatened society calls for more locally sustainable communities that have roots in the soil.\u003c\/li\u003e\n\u003c\/ul\u003e\r\n\u003cp\u003eThis is a model of church functioning in ways that are responsive to one's adopted city and seeking to foster shalom.\u003c\/p\u003e\r\n\u003cp\u003eAidan also celebrated the image and gifts of God in women as well as men. Aidan prioritised practices and rhythms, and I appreciated the writer's urging to identify practices worth commending to people in my community. Moreover, Aidan had a grounded vision of an earthy faith that cares for Creation. The book is practical about how to do this, but also beautifully weaves together Celtic and Australian indigenous stories.\u003c\/p\u003e\r\n\u003cp\u003eFinally, Simpson and Lyons-Lee stressed the importance that Aidan taught of having soul friends who help us cultivate balanced and prayerful living and a lifelong love for learning wisdom. Aidan's spirituality and teaching were not focused only on book learning but also on cultivating a deep devotion, as this prayer urged:\u003c\/p\u003e\r\n\u003cp\u003eDivine Mentor,\u003c\/p\u003e\r\n\u003cp\u003eTeach us the habits of holy learning,\u003c\/p\u003e\r\n\u003cp\u003eTo know your ways\u003c\/p\u003e\r\n\u003cp\u003eTo explore your world\u003c\/p\u003e\r\n\u003cp\u003eTo learn from experience\u003c\/p\u003e\r\n\u003cp\u003eTo understand people\u003c\/p\u003e\r\n\u003cp\u003eTo manage time and talents\u003c\/p\u003e\r\n\u003cp\u003eTo draw on wellsprings of wisdom\u003c\/p\u003e\r\n\u003cp\u003eUntil we become a people of saints and scholars (p. 47).\u003c\/p\u003e\r\n\u003cp\u003eThe Church in the West does not need another one-size-fits-all off-the-shelf program. However, we do need stories of saints who have walked journeys of courageous faith and adventurous mission - not to imitate closely but to suggest principles and ways of engaging our neighbourhoods in fresh and humble ways. St Aidan's Way of Mission is a delightful read, weaving together the story of this inspiring saint and implications for contemporary ministry.[p\u0026gt;]\r\n\u003cstrong\u003eDr Darren Cronshaw\u003c\/strong\u003e\r\n\u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003chr\u003e\r\n\u003cp\u003eRay Simpson's writing is readable and thought-provoking. The subtitle for this book is 'Celtic insights for a post-Christian world', and is a helpful reminder how valuable the insights of the Celtic saints are for the challenges we face today. The authors reflect on life as a Christian in a world that has lost touch with a deeply-rooted spirituality, returning to the mission of St Aidan and his deep desire to bring the relevance of Christianity to day to day life. They explain the relevance of Aidan in the globally dangerous world we find ourselves in and remind us of the call to live the eternal values of Christianity, but also the need to ensure we are culturally relevant. Lyons-Lee brings an Australian cross-cultural mission perspective and contributes an interesting angle to the spirituality of place and how this relates to the Celtic church.\u003c\/p\u003e\r\n\u003cp\u003eAidan was a man of his time (seventh century), yet in the great missions of the nineteenth and twentieth centuries, many missionaries dispersed from Britain and Ireland, and clearly could not have done this had it not been for the work of their forefathers and mothers. Simpson and Lee remind us for the need for a 'bottom up' rather than a 'top down' culture of mission. They argue that the question of whether we are post-Christian relates closely to our post-colonial heritage, taking in the strands of evangelism and the prosperity gospel, and other negative forms of Christianity which favour the few. They demonstrate the model of mission where networks and communities have justice integrated within them.\u003c\/p\u003e\r\n\u003cp\u003eCeltic women feature strongly, and certainly I was left wanting more of the great women who are considered the key Celtic saints- Hilda Brigid and Bega. They are women who could offer a lot to our churches and different models of leadership and ministry. When the writers state that in the history of Christianity, only three countries have routinely dignified them by appointing them to lead large monasteries of women and men, I would have liked to know more of these women within the German, French and English traditions. I can imagine some of the names that would be included here, but found myself wondering about these founders about whom little is known, women who were known for leadership and soul friendship and would have been the early spiritual directors. This book raises important questions and the chapter focussing particularly on women would be a creative study for our 'Catholic Women's Ordination' groups.\u003c\/p\u003e\u003cp\u003e\r\n\u003cstrong\u003eKatharine Salmon\u003c\/strong\u003e\u003c\/p\u003e"}
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St Aidan's Way of Mission: Celtic insights for a post-Christian world
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Surveying the life and times of Aidan of Lindisfarne, this book draws insights into missional approaches to inspire both outreach...